קוֹל־נְגִידִ֥ים נֶחְבָּ֑אוּ וּ֝לְשׁוֹנָ֗ם לְחִכָּ֥ם דָּבֵֽקָה׃
suara para pemuka terdiam, dan lidah mereka melekat pada langit-langit mulut mereka;
Radak
The bow of the mighty ones are broken: The understanding of broken is that is referring to the mighty, not to the bow. For it would have [otherwise] have had to say, "is broken." And the explanation of broken is [that it is referring to both] them and their bows. And like this is (II Samuel 10:9), "the face of war was upon him" (face in Hebrew is plural and war is singular; "was," referring to war); (Job 29:10), "The voice of princes were hushed" ("were hushed," referring to princes); and the [cases] similar to them that we wrote in the Sefer Mikhlol.
Malbim
At this point, an accomplished and erudite young warrior presents himself and audaciously (Psalms 20:9) joins the campaign, full of spirit. His tongue speaks mighty things (Psalms 12:4). The great were astonished by him, silenced and unable to reply (Job 32:15); tongue tied (Job 29:10).
Rashi
are joined together the “beth” is vowelized by a small “kamatz” (tzeireh), like (Job 29:1O), “and their tongues stuck (דבקה) to their palates,” and many other cantillated by “ethrahta” or “sof pasuk.” [These are the pause accents.]