Tafsiran yang Mengutip untuk Bilangan 7:9

On a new wagon. [Dovid] made a mistake about something that even children at their Rebbe's school know "Because the sacred work was [incumbent] upon them, which they had to carry on their shoulders" (Bamidbar 7:9). And because [Dovid] said, "Your statutes were songs for me in the house of my dwelling,"¹Hashem said to Dovid, “The words of the Torah upon which it is written, ‘Blink your eyes [and be distracted] from it and it is gone’ (Mishlei 23:5), you are calling songs?” (Sotah 35a). A song is of only temporary interest and then forgotten (Maharsho, ibid). (Tehilim 119:54) he was punished to come to this,²Making the mistake of transporting the Ark by wagon. and [to have] Uzoh die through his hand. Therefore³After learning from this mistake. when they brought [the Ark] from the house of Oveid they brought it by shoulder as it says (Divrei Hayomim I, 15:12), "And he said to them, 'You, the heads of households for the Levites, you and your brothers sanctify yourselves and bring up the Ark… because, the first time you did it not.⁴Transporting the Ark on your shoulders. Hashem, Elokeinu made a breach upon us because we did not consult with Him as was proper'."⁵Consequently leading to our tragic mistake.

If one carries something out, whether with his right or with his left hand, in his lap or on his shoulder, he is liable, because this the way of the carrying of the children of Kohat (Numbers 7:9). According to Numbers 7:9, the children of Kohat carried the Tabernacle with their shoulders. Since we learn many of the principles of forbidden labor from the work in the Tabernacle, we can derive that carrying with one’s shoulders causes one to be liable for carrying on Shabbat. By extension, any normal form of carrying makes one liable.

קח מאתם, Moses had thought that anything that the Levites would carry had to be carried on their shoulders, as the Torah had spelled out in connection with how the Kehatites were to perform their tasks (verse 9).

the bath, [which is a measure of] oil, etc. The “bath,” which is a measure of oil this is its tithe: the “bath” will be from a “kor.” I found [the following]: The tenth that the “bath” represents as a tithe shall be from a “kor.” How so? The tithe of a “bath” is from a “kor.” Dix measures in French, ten measures. This word is used for itself and for others, like (Num. 7:9): “the service of the Sanctuary,” (ibid. 4:33): “the service of [the families of] the sons of Merari.”