וְאֶת־פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠דָּת אֲשֶׁר־נִתַּ֨ן בְּשׁוּשָׁ֤ן לְהַשְׁמִידָם֙ נָ֣תַן ל֔וֹ לְהַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּלְהַגִּ֣יד לָ֑הּ וּלְצַוּ֣וֹת עָלֶ֗יהָ לָב֨וֹא אֶל־הַמֶּ֧לֶךְ לְהִֽתְחַנֶּן־ל֛וֹ וּלְבַקֵּ֥שׁ מִלְּפָנָ֖יו עַל־עַמָּֽהּ׃
Ia juga memberikan kepadanya salinan surat undang-undang yang telah dikeluarkan di Susan untuk memusnahkan mereka, supaya ditunjukkan kepada Ester dan dijelaskan kepadanya, serta untuk berpesan kepadanya agar ia menghadap raja untuk memohon belas kasihannya dan mengajukan permohonan di hadapannya bagi bangsanya.
From David to Destruction
Likewise, Rashash believes that the king’s “Mishneh Torah” is also a bullet point summary of the Mitzvot. He bases his interpretation on Targum Onkelos, which renders “Mishneh Torah” as “Patshegen Oraiyta,” meaning the essence or summary of the Torah.1This interpretation of “Patshegen” is based on an understanding of Esther 4:8, in which Mordechai gives Hatach the “Patshegen Ketav HaDat,” “written text of the law” that proclaims the destruction of the Jews. Presumably, this “written text of the law” is a summary of the full legislation. See the Malbim’s commentary on Esther 4:8.