כִּ֣י חֲמַ֤ס לְבָנוֹן֙ יְכַסֶּ֔ךָּ וְשֹׁ֥ד בְּהֵמ֖וֹת יְחִיתַ֑ן מִדְּמֵ֤י אָדָם֙ וַחֲמַס־אֶ֔רֶץ קִרְיָ֖ה וְכָל־יֹ֥שְׁבֵי בָֽהּ׃ (ס)
Sebab kekerasan yang kaulakukan terhadap Libanon akan menutupi engkau, dan penjarahan yang kaulakukan atas binatang-binatang itu akan menghancurkan engkau, karena darah manusia yang kautumpahkan dan kekerasan yang kaulakukan terhadap negeri, terhadap kota dan semua penduduknya.
Radak
מיד כל חיה אדרשנו, the offending animal which killed a human being will itself be killed by another animal. Even though the principle of reward and punishment is not generally applicable to any species other than the human species, seeing that only man possesses intelligence so that he can be held responsible for his sins, when animals attack human beings G’d did restrict their instincts, and holds them responsible for not respecting the צלם אלוקים, the divine image in which man has been created. Chabakuk 2,17 phrases this principle as ושד בהמות יחיתן, “the destruction of beasts will overwhelm you.” Moreover, when speaking of retribution, we read in Kings I 13,28 ולא שבר את החמור, “nor had it mauled the ass.” [this proved that when the lion had killed the man of G’d, it had acted as an instrument of G’d’s justice. Ed]