Tafsiran yang Mengutip untuk Hakim-hakim 19:11

הֵ֣ם עִם־יְב֔וּס וְהַיּ֖וֹם רַ֣ד מְאֹ֑ד וַיֹּ֨אמֶר הַנַּ֜עַר אֶל־אֲדֹנָ֗יו לְכָה־נָּ֛א וְנָס֛וּרָה אֶל־עִֽיר־הַיְבוּסִ֥י הַזֹּ֖את וְנָלִ֥ין בָּֽהּ׃

Ketika mereka sudah dekat Yebus, dan hari sudah jauh petang, bujang itu berkata kepada tuannya, “Marilah, baiklah kita singgah di kota orang Yebus ini dan bermalam di sana.”

HaKtav VeHaKabalah

A meal-offering. The expression מנחה connotes a tax or tribute given by a servant to his master. It appears to me that it is based on the root נח (to rest, lie down), which connotes submission and coming down from above to below. Accordingly, מנחה connotes how a servant demonstrates his submission to his master. This same usage of מנחה applies to any present sent from one to another, such as in (Bereishis 32:14): A present (מנחה) to his brother, Eisov. Here, Yaakov wished to demonstrate to Eisov that he is submissive to him and honors him as a servant honors his master. Now, a poor man whose home is empty and has nothing to offer besides a tenth of an ephah demonstrates his great submission when he brings the little in his possession to God, more than the rich man who offers a calf. Therefore, this offering, although it is very little in quantity, is called the מנחה.
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Ibn Ezra

צקון They poured out. The נ is paragogic, as in ידעון they knew (Deut. 8:3); the word is besides irregular; the regular form is יצקו; the first radical is dropped in צקון; comp. ירד═רד he went down (Judg. 19:11). As to the phrase they poured out a prayer, comp. he will pour out his prayer (Ps. 102:1).
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