וַתִּשְׁלַ֗ח וַתִּקְרָא֙ לְבָרָ֣ק בֶּן־אֲבִינֹ֔עַם מִקֶּ֖דֶשׁ נַפְתָּלִ֑י וַתֹּ֨אמֶר אֵלָ֜יו הֲלֹ֥א צִוָּ֣ה ׀ יְהוָ֣ה אֱלֹהֵֽי־יִשְׂרָאֵ֗ל לֵ֤ךְ וּמָֽשַׁכְתָּ֙ בְּהַ֣ר תָּב֔וֹר וְלָקַחְתָּ֣ עִמְּךָ֗ עֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ מִבְּנֵ֥י נַפְתָּלִ֖י וּמִבְּנֵ֥י זְבֻלֽוּן׃
Debora mengutus orang untuk memanggil Barak bin Abinoam dari Kedesh-Naftali. Ia berkata kepadanya, “Bukankah Yang Mahakekal, Allah Israel, telah memerintahkan: Pergilah, kerahkanlah orang ke Gunung Tabor, dan bawalah bersamamu sepuluh ribu orang dari bani Naftali dan bani Zebulon,
Tze'enah Ure'enah
“Deborah, the wife of Lapidoth was a prophetess, and she judged Israel at that time” [4:4]. A woman whose name was Deborah was a prophetess. Her husband’s name was Lapidoth. He was the same as Barak, son of Avinoam.1Judges 4:6. The meaning of Lapidoth is fire and torch. Barak means lightning and fire. Our sages say that Deborah made wicks for the lights in the Temple and that is why she was called Lapidoth.2Yalkut Shimoni, Judges, Remez 42. According to this midrash, her wicks were distinguished by being extra thick, which made them burn longer and brighter. This means, fire and torch. That is to say, she caused the light to burn in the Temple. From this we learn that it is a mitzvah to contribute to the lighting of the synagogue or to make wicks for the synagogue. Every synagogue is compared to the Temple and Deborah was a Judge and sat over all of Israel to judge, like a Judge of Israel.
Metzudat David
And Naphtali, etc. That is to say, and likewise Naphtali also did not worry about dying upon the open heights of the war's location. (Granted, God commanded taking the Children of Zevulun and the Children of Naphtali to war, as it is written above (Judges 4:6); and He did not command bringing [men] from the other tribes to the war. Nevertheless, Devorah was angry with Reuven and with Dan about their not coming on their own, the way the other tribes had come.)
Rashi
הנותן אמרי שפר Understand this as the Targum does: They (the people of Naphtali) will give thanks to and will praise God for them (for the fruits). Another explanation of the verse is: He prophesied about the war with Sisera, with regard to which Scripture says, (Judges 4:6) “and take with thee ten thousand men of the children of Naphtali etc.” — and they marched thither most rapidly. There, too, is the expression שלח used: (v.15) “into the valley they rushed (שלח) at his feet”.