Tafsiran yang Mengutip untuk Imamat 16:1

Most of the commentators claim that Nadav and Avihu brought their incense into the Holy of Holies. As proof for their opinion they offer what is written in Leviticus 16,2 that even Aaron must not enter the Holy of Holies on any day other than the Day of Atonement on pain of death. The only occasion on which the High Priest is allowed to enter the Holy of Holies, equipped with incense, is the Day of Atonement. The warning of the death penalty there is linked to the death of the two sons of Aaron, suggesting that this is precisely what they had been guilty of. This is also the opinion of Rashi. Rabbi Avraham Ibn Ezra (on Leviticus 16,1) agrees.

However, Nachmanides (Leviticus 16,2) does not believe that Nadav and Avihu entered the Holy of Holies but that they only entered the outer Sanctuary. He finds it impossible to believe that these sons would be arrogant enough to enter holy precincts which even their father and Moses had not entered. Why should they offer their own incense in a place holier than where their father had offered his own? The Torah mentions specifically that Aaron presented his incense in the Sanctuary; (compare 9,23: “Moses and Aaron entered the Tent of Meeting).” The expression ויבא in that verse refers to the preparation and offering of the incense.

ובעשור שבחומש הפקודים קורא על פה – [Numbers chapter 29, verses 7-11] which is far from the portion of Aharei Mot, and “Mark the tenth day of the month” (Leviticus 23:27 and following), which is more than the [Aramaic] translator can stop, therefore, he cannot roll the Torah scroll to there since we do not roll a Torah scroll in public because of the honor/respect of the congregation, and he cannot bring another Torah scroll because of the [perceived] defect of the first [scroll] so that people won’t say that it is lacking/missing parts.