וּמֵאֵ֗ת עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל יִקַּ֛ח שְׁנֵֽי־שְׂעִירֵ֥י עִזִּ֖ים לְחַטָּ֑את וְאַ֥יִל אֶחָ֖ד לְעֹלָֽה׃
Dari umat bani Israel ia harus mengambil dua ekor kambing jantan sebagai kurban penghapus dosa dan seekor domba jantan sebagai kurban bakaran.
Bartenura
ובקומה ובדמים – Three verses are written (Leviticus 16:5,7,8): “And from the Israelite community he shall take two he-goats…,” “Aaron shall take the two he-goats…,” “And he shall place lots upon the two goats…” And since [the word] “he-goats” implies two, what does the thrice-time repetition of “two” come to teach us? But that they should be equivalent in appearance and in height and in worth/value.
Bartenura
שאין חטאת צבור מתה – for when they derive that sin-offerings die, it is regarding an individual that they derive it. And the goats of Yom Kippur are community sin-offerings, as it is written (Leviticus 16:5): “And from the Israelite community he shall take [two he-goats for a purification offering and a ram for a burnt offering].” But sin-offerings that die, he should bring it into one house and leave it there until it should die.
English Explanation of Mishnah Yoma
The other one is left to pasture until it becomes blemished and it is to be sold and its value goes to the [chest for] voluntary offerings, for the sin-offering of the congregation is not be left to die. Rabbi Judah says: it is left to die. The mishnah now discusses what to do with the second goat of the new pair. This goat has no function because its place is taken by the living goat from the first pair. This goat has the status of a sin-offering (see Leviticus 16:5) that cannot be sacrificed. Usually a sin-offering that cannot be sacrificed is left to die. This situation arises when a person sets aside an animal to be a sin-offering, it is lost, he offers a new one in its place and then the old one is found. Such an animal is left to die. Our mishnah teaches that this is only true with regard to the sin-offering of an individual. The goat in our mishnah is communal and therefore it can go out to pasture until it becomes blemished, at which point it can no longer be sacrificed. Then it is sold and the proceeds go to the Temple. Rabbi Judah disagrees and holds that just as an individually owned sin-offering that can’t be offered is left to die, so too is a communally owned one.