Tafsiran yang Mengutip untuk Imamat 17:6

ist man schuldig. Nach R. Simon, ist daraus, dass Noah einen Altar baute, noch nicht zu folgern, dass zum Darbringen durchaus ein Altar nötig ist. Das Gegenteil sei vielmehr daraus zu schliessen, dass es (Lev. 17, 6) heisst: und es sprenge der Priester das Blut auf den Altar des Ewigen am Eingange des Stiftszeltes“, womit angedeutet werden soll, dass nur im Heiligtum (פתח אהל מועד) das Darbringen an den Altar gebunden ist, nicht aber ausserhalb des Heiligtums.

משא"כ בדם (see Tractate Meilah, Chapter 3, Mishnah 3) – for relating to blood, it is written (Leviticus 17:11): “[For the life of the flesh is in the blood, and I have assigned it to you] for making expiation for your lives upon the altar,” for expiation–atonement it was given, but not that it should be called, “mine” to make sacrilege–misappropriation, for it does not endure other than to atone for yourselves, but it does not have [anything] because of a sacrifice that is disqualified by improper intention [of the officiating Kohen] (i.e., “piggul”) for another thing permits it, such as the meat of holy things as the blood permits it to the Kohanim with his sprinkling of it, and like the example of the burnt offering whose blood permits it to the altar, for if its blood was not sprinkled, its limbs are not offered, as it is written (Leviticus 17:6): “That the priest may dash [the] blood against the altar of the LORD [at the entrance of the Tent of Meeting],” and afterwards, “and turn the fat into smoke as a pleasing odor [to the LORD].” These have in them [the possibility of] an offering disqualified by improper intention. But blood which in and of itself permits, they are not liable for regarding an offering disqualified by improper intention. But they don’t have an offering left over [after the time permitted for it to be eaten – punishable by extirpation] and impure also, as it is written, “with blood” twice to exclude. – “him” and “they” – one to exclude from an offering left over, and one to exclude from defilement.

der Dienstverrichtung durch einen Priester. weil es heisst (Lev. 17, 6): וזרק הכהו את הדם על מזבח ה׳ פתח אהל מועד, nur die Opferhandlungen bei dem Altar im Heiligtum müssen durch einen Priester vorgenommen werden.