Tafsiran yang Mengutip untuk Imamat 24:9

The two loaves and the showbread are eaten by the priests and the altar has no share in them; with these the priests are more privileged than the altar. The two loaves brought on Shavuot (Leviticus 23:20) and the showbread (Leviticus 24:9) are completely eaten by priests and no part is burned on the altar.

[mit der Absicht] eine von den Schichten am folgenden Tage. Die Brote werden (Lev. 24, 9) als Hochheiliges bezeichnet, durften deshalb wie dieses nur an demselben Tage und in der darauf folgenden Nacht gegessen werden.

The first reward is hinted at in the commandment of the table and all its vessels, for from it emerges abundance to the entire world, and everyone benefits from the “high table” [God’s table]. And you should know that the altar is also called the “high table,” as we find in the Gemara in several places regarding the sacrifices of the altar: Your table should not be full while your Master’s table is empty (Chagigah 7). This resolves what we find in Ezekiel’s prophecy where he begins with altar, as it says (41:22), The altar was of wood, and concludes with table, saying, This is the table that is before the Lord. This is because the altar is the table of the Omnipresent. In the tractate Berachot (55a), they interpreted this regarding a person’s own table, from which one feeds the poor, and it atones like the altar. What we have written is close to the literal meaning: that the altar is the high table, and the golden table [of the showbread] is the table for all inhabitants of the world, for everyone eats by virtue of the showbread that is given to the priests as charity, as it is written (Leviticus 24:9), And it shall belong to Aaron and to his sons, etc. Perhaps this is why [the showbread] was divided into six loaves per arrangement, because the Sages said (Baba Batra 9b) that one who gives a coin to a poor person is blessed with six blessings.