Tafsiran yang Mengutip untuk Imamat 8:15

VAYIMSHACHEIM’ (AND HE HAD ANOINTED THEM), ‘VAYEKADEISH’ (AND SANCTIFIED) THEM. Rabbi Abraham ibn Ezra explains that “Moses anointed them with the oil of anointment, and sanctified them by [sprinkling upon them] the blood of the sin-offering, as it is said there, and he purified the altar, and poured out the remaining blood at the base of the altar, and sanctified it, to make atonement upon it. ”¹³³Leviticus 8:15. But it is not so, for it is likewise said about the Tabernacle [in the verse before us], and he had anointed it, and sanctified it and all its vessels, and yet the Tabernacle was not sanctified by means of [sprinkling upon it] the blood and any offering. Rather, the meaning [of the phrase vayimshacheim vayekadeish otham] is that “he anointed them in order [thereby] to sanctify them.”

ולקחת את כל החלב המכסה את הקרב, “you will take all the fat membranes which are attached to the innards of the animal, etc.” According to Rashi this refers only to a membrane above the animal’s abdomen. Nachmanides agrees that there certainly is such a membrane there that is part of the חלב mentioned in our verse. However, seeing that the Torah speaks of כל החלב, “all the fat,” this must mean at least two distinct kinds of חלב, i.e. also the fat described in Leviticus 3,3 ואת כל החלב אשר על הקרב. When the Torah reports about these directives having been carried out, no mention is made of the fat usually known as על יותרת הכבד, “the diaphragm with the liver.” (compare verse 22). This also belonged to “all the fat, etc.” It is clear from the mention of יותרת הכבד in verse 22, that the fat membranes mentioned earlier without more precise locations, are those that cover the abdomen. This poses the problem for Nachmanides that in the respective chapter in Leviticus 8,15 both כל החלב אשר על הקרב as well as יותרת הכבד are mentioned separately.

Its blood was not brought into the inner court of the Sanctuary unlike the bull that atones for all of the commandments, and which can be brought by the High Priest [4:4] or by the entire congregation [4:14]. One might point out that there is one sin-offering of a bull that is entirely burned, but whose blood is not brought into the inner court (i.e., the golden altar, in front of the Partition) [Exodus 29:14]. Understand, though, that that bull was a sin-offering for the Altar. This goat, on the other hand, was a sin-offering for the people; therefore, its meat belongs to the kohen.