Tafsiran yang Mengutip untuk Kejadian 24:46

From here … is solicitous of the [Israelites’] property. You might ask: From where did Rashi derive this? Perhaps Hashem was answering their request when they asked why they and their livestock should die there, and Hashem answered, “Give drink to the community and their livestock.” The answer is that the term השקית (lit. "you will give water") refers to animals, as it is written in Parshas Chaye Sarah (Bereishis 24:14) “וגם גמליך אשקה” ["And I will also water your camels"]. Thus the Torah should have said “וישתו העדה” ["Let the community drink"] as it writes shortly (v. 11) “ותשת העדה” ["And the community drank"] because the term שתייה ["drinking"] refers to people, as it is also written “שתה אדוני” ["Let my master drink"] (Bereishis 24:18). However, since Scripture modifies its wording and writes והשקית ["And give drink"] it is certainly because “[Hashem] is solicitous of the Israelites’ property.” (Mahari) Also one may answer that Rashi is answering the question: Why is it necessary for the Torah to state “And their livestock”? For in Parshas Beshalach (Shemos 17:3) when Hashem answered Moshe’s request for water, He answered only that the people would drink, and the answer was despite Yisroel having said “To kill me and my children and my livestock [through thirst].” If so, why does it state, “And their livestock”? Rather it was because “[Hashem] is solicitous…” (Kitzur Mizrochi) Hashem said בעירם ["their livestock"] with a mem. Thus we learn that He is solicitous of them because they are the Israelites’ livestock, and not merely because they are animals. For if not so, it should have said “Give drink to the community and the animals”! This answer is also apparent from Divrei Dovid.

ויהי...ויקח, “he took out the jewelry planning to give it to her after he had asked her the relevant questions. This is also how he describes the sequence of what occurred at the well when he relates the nature of his mission in Betuel’s home before eating the first course of the meal served (verse 46)

בקע, a half shekel. He placed it on her nose as mentioned in verse 46. Similarly, in sequence, he placed the other pieces of jewelry on her hands, bracelets