Tafsiran yang Mengutip untuk Kejadian 29:10

ויהי ביום השמיני, it was on the eighth day; We need to analyse why the Torah had to introduce this chapter with the word ויהי. We are told in Megillah 10 that Rabbi Levi claimed there was an ancient tradition that every time the word ויהי appears it has a connotation of something painful having occurred. This view was challenged by the questioner pointing to the word ויהי in our portion which introduces the joyous event of Aaron performing the rites in the Tabernacle; furthermore, we have a Baraitha according to which this day was as joyous an occasion as the day on which G'd created Heaven and Earth, a day which is also introduced in the Torah by the words ויהי ערב ויהי בקר, "it was evening it was morning, etc." The Talmud answers that the saddening event in our portion was the death of Nadav and Avihu. The questioner in the Talmud continues, wanting to know why the word ויהי is used in Kings I 6,1 when the building of Solomon's Temple is reported. He also points to Genesis 29,10 where Jacob's encounter with his bride-to-be Rachel is introduced by the word ויהי. The questioner mentions a further occurrence of that word every time G'd completed part of the creation of the universe and the Torah describes the completion of that portion with the words ויהי ערב ויהי בקר. What were the negative elements on those occasions which prompted the Bible to draw our attention to them by means of the word ויהי? Rav Ashi answers that the word ויהי by itself may have either positive or negative connotations. When the word ויהי is followed by the word בימי, "during the lifetime of, etc." it invariably has a negative connotation. The Talmud added that there are five occasions when the expression ויהי בימי occurs in the Bible. Thus far the discussion in Megillah 10.

וירא והנה באר בשדה, “when he looked, see there was a well in the field.” This whole paragraph, up to and including the line: “he rolled aside the rock,” (in verse 10) has been recorded only in order to teach us about the physical strength of Yaakov.

I have removed. [Lit. I have rolled] This is similar to: ‘Remove from me humiliation and contempt;’⁹Tehillim 119:22. ‘and he rolled off the stone.’¹⁰Bereishis 29:10.

Remove from me Heb. גל, an expression of rolling, like (Gen. 29:10): “and he rolled (ויגל) the stone.”