וַיְהִ֣י בַבֹּ֔קֶר וְהִנֵּה־הִ֖וא לֵאָ֑ה וַיֹּ֣אמֶר אֶל־לָבָ֗ן מַה־זֹּאת֙ עָשִׂ֣יתָ לִּ֔י הֲלֹ֤א בְרָחֵל֙ עָבַ֣דְתִּי עִמָּ֔ךְ וְלָ֖מָּה רִמִּיתָֽנִי׃
Pada waktu pagi, ternyata dia adalah Lea! Lalu ia berkata kepada Laban, “Apa yang telah kaulakukan kepadaku ini? Bukankah aku bekerja padamu untuk mendapatkan Rahel? Mengapa engkau menipu aku?”
Rashbam
והנה חלום. Just as Yaakov had faced a new reality in 29,25 when he woke up finding that Leah had been his mate in bed, so Pharaoh now faced a new reality, i.e. he found that what he had considered as reality, the images he saw while he had been asleep, had only been a dream.
Talks of Yeshayahu Leibowitz
What goes around comes around: Behold, after seven years of work with Laban's flock in order to marry his beloved Rachel, Jacob is given a different wife instead. So, similarly to Esau, Jacob feels compelled to cry out in front of Laban: I was in your service for Rachel; why did you deceive me? It was trickery for trickery! And not only that, Jacob even earned Laban's stinging observation: It is not the practice in our place to marry off the younger before the older (Genesis 29:27). When Laban said to him, "In our place it is not the practice," he was intentionally hinting that our place is different from what is done in your family and in your father's household. In other words, in the place you come from.
Talks of Yeshayahu Leibowitz
The Midrash goes deeper in recounting this event in the most dramatic way possible — when Jacob gets up in the morning, he berates Leah for the trickery she perpetrated against him that night: The whole night, he would call her Rachel, and she would answer; [but] in the morning, behold, it was Leah (Genesis 29:25). He said to her, "You are a trickster, the daughter of trickster." She said to him, "Is there a scribe who does not have students? Did your father accordingly not call you Esau? Yet you answered him. So too, you called me, and I answered you."