Tafsiran yang Mengutip untuk Kejadian 7:10

וישמור משמרתי, “he observed My commandments;” this is a reference to the commandment of circumcising himself which he immediately accepted as recorded in Genesis 7,10: 'זאת בריתי אשר תשמרו וגו, “this is My covenant that you are to observe;”

AND THEY THAT CAME IN, CAME IN MALE AND FEMALE OF ALL FLESH. The intent of this is that those who came into the ark were male and female for so Noah brought them in. This is why Scripture says, as G-d hath commanded him, since it was He who commanded him to bring them into the ark.
But the opinion of Rabbi Abraham ibn Ezra is that the verse, And Noah came in, and his sons, and his wife, and his sons’ wives with him, into the ark,⁷⁷Verse 7. does not mean that they entered it but that they all came to Noah on the tenth day of the second month for his house was near the ark. [He thus interprets the verse as meaning “to the ark,” rather than “into the ark.”] Ibn Ezra explains the phrase, because of the waters of the flood,⁷⁷Verse 7. to mean “on account of the fear of the waters of the flood.” At the end of the seven days came the waters of the flood, and then they all gathered in the ark, and Noah closed the door and the window.⁸⁵See above, 6:16. But Ibn Ezra’s words are not correct.⁸⁶As explained above in Verses 1 and 8, when the time of the flood arrived G-d again commanded Noah that he and all his household come into the ark, and He further informed him of the day of the flood.
It is possible that the verses, And Noah did according to all that the Eternal hath commanded him, And Noah was six hundred years old,⁸⁷Verses 5-6. and the succeeding verses until, In the six hundredth year,⁸⁸Verse 11. do not recount a narrative. Rather, And Noah did according to all that the Eternal commanded him generalizes the entire matter. It states that he did everything as he was commanded, not omitting a thing: he constructed the ark and assembled the food and took of the clean beasts and fowl seven and seven on the day He commanded him. When he was six hundred years old and the flood came down upon the earth, he came with his household and with the clean beasts and all living things into the ark, as G-d had commanded him. After that, Scripture narrates the event, And it came to pass after the seven days … in the six hundredth year,⁸⁹Verses 10-11. and completes the subject.

עוד כל ימי הארץ וגו' לא ישבתו WHILE THE EARTH REMAINETH … SHALL NOT CEASE — Of these six seasons each consists of two months, as we have learned (Bava Metzia 106b): Half of Tishri, Marcheshvan and half of Kislev is seedtime; half of Kislev, Tebeth and half of Shebat is the cold-season.

קור COLD-SEASON is more severe than חורף winter.

חורף WINTER is the time of sowing barley and pulse which are quick (חריף) to ripen. It is half of Shebat, Adar and half of Nisan.

קציר HARVEST — Half of Nisan, Eyar, and half of Sivan.

קיץ SUMMER — Half of Sivan, Tammuz and half of Ab. This is the time of fig-gathering, the time when they lay them out to dry in the fields. and its name is קיץ “summer-fruittime”, as (2 Samuel 16:2) “And the bread and the summer-fruit (קיץ) for the young men to eat”.

חום HEAT — This is the end of the hot season, half of Ab, Elul and half of Tishri, when the world is excessively hot, as we have learned in Treatise Yoma 29a: “The end of the summer is worse than the summer itself”.

ויום ולילה לא ישבתו DAY AND NIGHT SHALL NOT CEASE — From this we may infer that they (day and night) ceased during the period of the Flood, for the planetary system did not function, so that there was no distinction between day and night (Genesis Rabbah 34:11).

לא ישבתו SHALL NOT CEASE — None of these shall cease to take their natural course.