וְשָׁפְט֥וּ אֶת־הָעָ֖ם בְּכָל־עֵ֑ת אֶת־הַדָּבָ֤ר הַקָּשֶׁה֙ יְבִיא֣וּן אֶל־מֹשֶׁ֔ה וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְׁפּוּט֥וּ הֵֽם׃
Mereka mengadili umat itu setiap waktu. Perkara yang sulit mereka bawa kepada Musa, tetapi setiap perkara yang kecil mereka adili sendiri.
Siftei Chakhamim
This chapter should have appropriately. A question is widely asked: Why did Rashi link this to his previous comment? The answer is that if he had not explained “Fortunate is the mortal…” I would have said that this chapter was not said in Moshe’s name as punishment for him having said “every difficult matter…” (Shemos 18:26). However now that he explained “Fortunate is the mortal…” and the verse speaks in a manner that praises Moshe, why then is this passage not said in his name? Thus he explains “[This chapter should have] appropriately…”
Chizkuni
והיו תואמים ויחדו יהיו תמים, ”they would match twin like, exactly at the bottom, and join together into a ring at the top (so that they will be eight);” the verse is to be understood as follows: the word יהיו next to the word יחדו is to be understood as in the present tense as in Exodus 18,26: יביאון אל משה “they would bring to Moses,“ or as at the end of that verse: ישפוטו הם, “they would judge.” The author cites more such examples of words sounding as if in the future tense really describing the present tense.