וַתֹּ֧אמֶר לָ֣הּ בַּת־פַּרְעֹ֗ה הֵילִ֜יכִי אֶת־הַיֶּ֤לֶד הַזֶּה֙ וְהֵינִקִ֣הוּ לִ֔י וַאֲנִ֖י אֶתֵּ֣ן אֶת־שְׂכָרֵ֑ךְ וַתִּקַּ֧ח הָאִשָּׁ֛ה הַיֶּ֖לֶד וַתְּנִיקֵֽהוּ׃
Putri Firaun berkata kepadanya, “Bawalah anak ini dan susuilah dia bagiku, dan aku akan memberikan upahmu.” Lalu perempuan itu mengambil anak itu dan menyusuinya.
Or HaChaim
The word בהבראם may also be understood as בהם בראם, G'd created all these תולדות by employing heaven and earth as His agents.
Tze'enah Ure'enah
Bahya writes. The Holy One does great kindness for the righteous. It is not enough that she had her child again, and was given a good reward for nursing her child. When the child was weaned, the mother brought her child again to Pharaoh’s daughter who considered the child like her own son. Pharaoh’s daughter kissed him and embraced him. When Pharaoh himself kissed and embraced the child, and played with him as one does with a young child. Moses took the crown from Pharaoh’s head and threw it on the ground. That is to say, it was a hint that the Holy One would cause through Moses that Pharaoh’s crown would be abrogated through Moses later on. She gave him a name and called him Moses because he was drawn out of the water. So had the Holy One given into the mind of Pharaoh’s daughter that she should call him this, and the name remained Moses.49Bahya, Exodus, 2:9–10.