Tafsiran yang Mengutip untuk Keluaran 34:25

לא תאכל עליו חמץ, “you must not eat any leavened products with it.” The word עליו here means the same as the word: עמו, “with it,” elsewhere. Other examples where the word עליו is used in the same sense as here are: Exodus 12,9: ראשו על כרעיו ועל קרבו, “its head with its legs, and with the inwards thereof.” Compare also Exodus 34,25: לא תשחוט על חמץ דם זבחי, “do not offer the blood of My sacrifice with leavened bread. “

Introduction After having discussed the search for chametz, the Mishnah begins to discuss burning the chametz, the most common and preferred way of destroying it. All of the sages agree that from the seventh hour and onwards (daylight was divided into twelve hours, so the seventh hour is roughly speaking 1 PM, but would change depending on latitude and time of year) it is forbidden to eat or possess chametz. This is derived from Exodus 12:15 which says that one must destroy the chametz “on the first day” the first day is interpreted to be the 14th of Nissan, the day on which the Pesah lamb is sacrificed. Chametz is forbidden from the beginning of the seventh hour of that day because it is at this time that the Pesah sacrifice may be brought, and Exodus 34:25 (“You shall not offer the blood of My sacrifice with anything leavened”) is interpreted as prohibiting the offering of the Pesah sacrifice while one is in possession of chametz. In our mishnah Rabbi Judah and Rabbi Meir dispute how much earlier than the seventh hour one must cease from eating chametz. They both agree, however, that the chametz is burned at the beginning of the sixth hour.

This prohibits retaining the flesh of the pesach offered during future generations, etc. For regarding the pesach brought in Egypt it is written (Shmos 12:10), “Do not let any of it remain until morning.” [Therefore] we might think that this applies only to the pesach brought in Egypt, which the Jews ate in haste while preparing to travel. And for this reason it should not be allowed to remain — so there should be no delay. But the pesach brought during future generations may remain until morning. So the verse here comes to teach us differently. And the verse in Parshas Ki Sisa (ibid. 34:25), “Do not allow to remain overnight until the morning, etc.,” is speaking about the innards of the pesach offering. And the verse in Parshas Beha’aloscha (Bamidbar 9:12), “They shall not leave any of it over until the morning,” is speaking about the Second Pesach [on the fifteenth of Iyar].

and bring your sacrifices in the morning—The priests of Baal say to them, “Idolatry is liberal and does not impose stringent regulations upon you. The Torah states: (Exodus 34:25) ‘Shall not stay overnight,’ but for idolatry, ‘And bring in the morning. ’ The Torah states concerning sacrifices of lesser sanctity: (Lev. 19:6) ‘On the day of your sacrifice, it may be eaten, and on the morrow, ’ but idolatry, ‘after three days your tithes of cattle.’ The Torah states: (Lev. 2: 11) ‘Leaven... you shall not offer up,’ but idolatry, (verse 5) ‘And offer up a thanksgiving offering of leaven. ’ The Torah states: (Deut. 23:22) ‘You shall not delay its payment,’ but idolatry, ‘and proclaim and publish the free will offerings.’ Proclaim: ‘Whoever vowed and forgot, shall give it thought and remember.’” (Yerushalemi, Avodah Zarah 1:1) And Jonathan renders: And offer up from robbery. Cf. (Isa. 1: 17) “Strengthen the robbed (חָמוֹץ);” (Psalms 71:4) “From the hand of the unrighteous and the robbers (וּמְחַמֵּץ).”