Tafsiran yang Mengutip untuk Maleakhi 1:6

PUT YOUR HAND UNDER MY THIGH. And similarly with Yosef when he swore to Ya'akov. The making of a covenant or an oath of a son, or of a slave to his master was in this fashion, for they shared the aspect of subjugation, and it is thus written (Mal. 1:6), "A son should honor his father, and a slave his master." However, handshaking or cutting an object in two for a covenant and passing between the pieces is found with other persons.

and the honor of your fellow like the reverence of your teacher, and the reverence of your teacher like the reverence of Heaven: Honor is included in reverence, but reverence is not included in honor, as Malakhi stated (Malachi 1:6), "A son should honor his father, and a slave his master; and if I am a father, where is My honor, yet if I am a master, where is My reverence, etc.?" - he said "fear" with a slave and "honor" with a son, as the matter is like this. And here, it mentioned fear for the teacher and for Heaven - as one needs to fear [teachers], because fear of the teacher is the foundation of fear of Heaven. [This is] since he teaches him Torah and 'to fear the Lord, his God.' And one who loves the Torah, loves the sages and will fear the word of God. And to the one who teaches him, there is within him the fear of Heaven and walking in the good path - that is why it says, "the reverence of your teacher." But with the student and the fellow it [only] mentioned honor, as one is not obligated in their reverence. It comes out that you have learned that the honor of your student needs to be as dear in your eyes as the reverence of Heaven, that is incumbent upon you. And you may not negate the one, [just] like the other - as they are all dependent, one upon the other. And, if so, the four of them are all of one level - the honor, according to the honor [of each]; and the reverence, according to the reverence [of each].

And it says after this that your Torah should be such that you can answer a heretic. Which is to say that just like there is a Mitzvah for a person to learn Torah and to acquire the Torah, which is the Torah of Truth (Malachi: 1, 6), so to it is fitting that a person nullifies 'false belief systems' from the world such that Truth increased in the world. For if Falsity is left to be in the world, the end is that Falsity, God Forbid, will cause Truth to be lost and nullify it such that Falsity dominates the world, and therefore, take much care that you do not give any foothold for Falsity, rather that you know what to answer to a heretic.