Tafsiran yang Mengutip untuk Mazmur 10:13

And as for the evil man, do Thou seek out his wickedness and Thou shalt find none: – When he says Thou wilt not require, as he said above (13), shew him that Thou dost require; and if Thou doest so, Thou shalt not find wickedness in the earth, for if Thou shouldest break his arm, then those who remain will hear and fear. And רשע and רע (wickedness and evil) are synonyms (lit., is a double word).

The companions cannot refute the second syllogism—that which relates to the prosperity of the wicked—by disputing the subject of the minor premise as Eliphaz had done in the First Act. For though we may suppose that a righteous person may have sinned in secret, it cannot be suggested that a wicked man is really a saint. Nor, after Job had so scornfully dismissed the principles of his philosophy, is there any point in returning to the attack led by Zophar on the major premise; no purpose is served in trying to convince someone on the basis of assumptions and principles that he repudiates. Consequently, they all now turn their attention to the predicate of the minor premise, namely, that the prosperity of the wicked is not genuine, though each chooses a different tack.
With regards to Job, they all now consider his case to be an example and a byword (Ezekiel 14:8) of that of a wicked man who had prospered. This had become clear to them from the great effort he had invested in his attempt to undermine the corner-stones of faith and the spirited rhetoric and carefully construed arguments he had employed. Evidently, he must have held these ideas for some time and so they now relate to him as being a wholly wicked person who rejects God (Psalms 10:13) .