וְיַ֤יִן ׀ יְשַׂמַּ֬ח לְֽבַב־אֱנ֗וֹשׁ לְהַצְהִ֣יל פָּנִ֣ים מִשָּׁ֑מֶן וְ֝לֶ֗חֶם לְֽבַב־אֱנ֥וֹשׁ יִסְעָֽד׃
Anggur menyukakan hati manusia dan minyak membuat wajah berseri-seri, sedangkan roti menguatkan hati manusia.
Midrash BeChiddush
ואת בתינו הציל “But our houses God saved הִצִּיל (hitzeel).” Peirush: God took us for a portion, as was stated, “God has taken away וַיַּצֵּ֧ל (vaytzeel) your father’s livestock and given it to me.”270This is a reference to the story of Laban in which Jacob is able to take control of his flocks through genetic/divine manipulation. (Gen. 31:9) So too here, God has lifted us on the wings of eagles and brought us to him. But it does not say God saved us since the Divine Presence (the Shechinah) entered the houses of the Israelites and enlightened it from its Glory within them, The word hitzeel is like the word לְהַצְהִ֣יל Hitzheel, as in the expression, “To make the face shine לְהַצְהִ֣יל from oil.” (Ps. 104:15) ….
Minchat Ani
There are four things about which we were commanded on this night. The rituals of the Seder that we perform represent ways in which one sanctifies life from the womb until death. The four rituals which we are commanded to perform on this night, are pleasures of the body: the Pesach offering, matzah, maror, and four cups of wine. Each teaches us that in order to serve God, a person must do four things:
1) One must be prepared to sacrifice that which is most beloved to oneself in the service of God. The Pesach offering is a sheep. It symbolizes the people of Israel who are called "a lamb," as the prophet stated: "Israel is a scattered sheep, harried by lions." (Jer. 50:17)
2) A person should not become arrogant in whatever one does to fulfill the will of the Creator, or in aiding the needy. Rather, one should consider what one gives as simply sharing with the needy what one has been given by God. Matzah symbolizes humility, as stated above in the commentary on Ha lachma anya.
3) One should not consider the observance of the commandments troublesome, but rather one should consider it as an opportunity to willingly suffer in service of God. The maror represents this aspect of how one serves God.
4) One should serve God with joy and good spirit. The four cups of wine represent this aspect of how we serve God. It is stated in scripture: "Wine cheers the hearts of man." (Ps. 104:15)
1) One must be prepared to sacrifice that which is most beloved to oneself in the service of God. The Pesach offering is a sheep. It symbolizes the people of Israel who are called "a lamb," as the prophet stated: "Israel is a scattered sheep, harried by lions." (Jer. 50:17)
2) A person should not become arrogant in whatever one does to fulfill the will of the Creator, or in aiding the needy. Rather, one should consider what one gives as simply sharing with the needy what one has been given by God. Matzah symbolizes humility, as stated above in the commentary on Ha lachma anya.
3) One should not consider the observance of the commandments troublesome, but rather one should consider it as an opportunity to willingly suffer in service of God. The maror represents this aspect of how one serves God.
4) One should serve God with joy and good spirit. The four cups of wine represent this aspect of how we serve God. It is stated in scripture: "Wine cheers the hearts of man." (Ps. 104:15)
Rashi
וסעדו לבכם AND SUSTAIN YOUR HEARTS — In the Torah, the Prophets and the Hagiographa we find that bread is the sustenance of the heart. In the Torah. “[And I will fetch a morsel of bread] and sustain your heart.” In the Prophets: “Stay thy heart with a morsel of bread” (Judges 19:5). In the Hagiographa: “And bread that sustaineth man’s heart” (Psalms 104:15). R. Hama said: Here is not written לבבכם but לבכם thus teaching that the evil inclination has no power over angels (Genesis Rabbah 48:11)