עָ֭זְרֵנִי יְהוָ֣ה אֱלֹהָ֑י ה֭וֹשִׁיעֵ֣נִי כְחַסְדֶּֽךָ׃
Tolonglah aku, ya Yang Mahakekal, Allahku; selamatkanlah aku sesuai dengan kasih setia-Mu.
Or HaChaim
Moses adds: ידך תהיה בו בראשונה להמיתו, "your hand shall be the first against him to kill him." Moses indicates that in contrast to what Rav Amram did in the story related in Kidushin when he called on others to killl the evil urge within himself, you must do so yourself, at least you must begin the job. Only if you failed in your attempt may you do as Rav Amram did, i.e. call upon outsiders to do what is really your task. Only when you are in the position described by David in Psalms 109,22 that "my heart is pierced within me," may you call on G'd to do the job on your behalf as did David in Psalms 109,26, i.e. "Help me O Lord my G'd, etc." If you fail by yourself, Moses' final comment i.e. ויד כל העם באחרונה "and the hand of all the people at the end," applies. This is a reference to the situation when you may do as Rav Amram did and call in outside help.