Tafsiran yang Mengutip untuk Mazmur 137:7

זְכֹ֤ר יְהוָ֨ה ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם הָ֭אֹ֣מְרִים עָ֤רוּ ׀ עָ֑רוּ עַ֝֗ד הַיְס֥וֹד בָּֽהּ׃

Ingatlah, ya Yang Mahakekal, terhadap bani Edom, hari Yerusalem itu, ketika mereka berkata: “Runtuhkan, runtuhkan sampai ke fondasinya!”

Rashi

הולך ערירי I GO CHILDLESS — Menachem ben Seruk explained it (ערירי) as meaning heir, and another example of it is (Malachi 2:12) ער ועונה “son and grandsonערירי — (״ then would mean “without child or heir” being an example of a word that has two opposite meanings, just as you say (Job 31:12) “and it would תשרש all my increase” — meaning it would tear up its roots, and the same word might also mean to take root. So, too, the meaning of ערירי is “without a child” although ער means “a child”. old French désenfanté; English childless. It, however, seems to me that the word ער in ער ועונה is of the same derivation as the same word in (Song 5:2). ולבי ער “and my heart awaketh”, whereas ערירי has the meaning of destroyed (a childless person being “demolished” so far as his memory in future generations is concerned; cf. Rashi on Genesis 16:2). Similarly (Psalms 137:7) ערו ערו “Rase it, rase it”; (Habakkuk 3:13) ערות יסוד “destroying the foundation”, and (Jeremiah 51:58) ערער תתערער “shall be utterly destroyed” and (Zephaniah 2:14) כי ארזה ערה “for the cedar-work thereof shall be destroyed”.
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Rashbam

ערות, places where the walls were breached, areas from which it would be relatively easy to invade the country. The word ערוה is used in this sense in Chabakuk 3,13 ערות יסוד, “revealing its very foundations.” Another verse in which the word ערוה appears in a similar sense as here is Psalms 137,7 ערו ערו עד היסוד, as well as Isaiah 19,7 ערות על היאור”whatever is by the side of the Nile will be blown away, will vanish.” The fact that all the brothers were of exceptional build, always went everywhere together, made them distinctly different from other travelers so that Joseph pointed to that fact as being suspicious and accused them of being spies.
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Rashi

destroyed its palaces (עוֹרְרוּ). They shall destroy. (This is) an expression like (Psalms 137:7): “Raze it, raze it (עָרוּ עָרוּ),” an expression of demolition until the very foundation.
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Rashi

are amidst ruins (הָיָה בְּעַד מְעָרוֹת), shall be amidst ruins. מְעָרוֹת is an expression similar to (Psalms 137:7) “Raze it, raze it (עָרוּ עָרוּ).” בְּעַד is like “(Job 22:13) Can He judge through (הַבְעַד) a thick cloud?”
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Rashi

for the cedarwork has been destroyed For he has uprooted its cedars, as in (Ps. 137:7) “Raze it, raze it.” Jonathan rendered: And they demolished its roof. That is the roof of the house that is ceiled with cedar; even stone houses are ceiled with boards of wood.
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Rashi

He has turned to the prayer of those who cried out Heb. הערער, who cries out, as (Isa. 15:5): “a cry of destruction they will raise (יעוערו).” Another explanation: ערער means devastated and destroyed, as (below 137:7) “who say, ‘Raze it, raze it.’ “
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Rashi

Rejoice in gladness city of Edom. Yirmiyahu prophesied about the destruction of the second Beis Hamikdosh which the Romans would destroy.29Alternatively, it refers to Edom who rejoiced at the downfall of Yerusholayim and rejoiced at the destruction of the first Beis Hamikdosh, as it says “Remember, Adonoy, for the offspring of Edom...who say ‘Destroy! Destroy!’ etc., in Tehilim 137:7.
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Rashi

shall be overthrown Heb. תתערער, an expression of digging. An expression like “Dig under it, dig under it (עָרוּ), until its foundation” (Psalms 137:7).
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