Tafsiran yang Mengutip untuk Mazmur 68:13

And you should understand and know that the sense of sight is more refined in humans than the sense of hearing, for a person can see from many miles away, but cannot hear from so far because the sense of hearing does not operate from such a distance as does the sense of sight. The Israelites were afraid, in any case, of the voice of God because it was awesome. Therefore, when Israel saw that they could see the voice of His word, blessed be He, they thought that even if they stood at a distance and did not hear the voice speaking to them, it would still be sufficient for them to see before them the form of the letters in the air. Thus it says And the people saw and they trembled and stood at a distance (Exodus 20:15), meaning that because the people saw — they saw the form of the letters — therefore they stood at a distance, saying, “Seeing alone is sufficient for us, even without hearing.”
Afterwards, the Israelites regretted [their decision] and said, “Why should God stand at a distance? Is it not better for us to draw near to His holy place?” And in order to be saved from the fear of the voice, they said to Moses, You speak with us and we will hear (Exodus 20:16), for even though hearing is not comparable to seeing, it is still sufficient for us to hear, even if we do not see the form of all the letters.
And our Sages of blessed memory said (Shabbat 88b): When the Israelites retreated, the ministering angels were nudging them to bring them closer to the Divine Presence, etc. And concerning that time, the verse You speak with us and we will hear was stated. Even though it is not explicitly mentioned in this verse that they were being nudged, David came and explained it, saying Kings of armies did flee, did flee [understood here as meaning, nudged, nudged] (Psalms 68:13).

ויעמדו מרחק AND THEY STOOD AFAR OFF — they moved back startled twelve miles, a distance equal to the length of their camp, and ministering angels came and assisted them — to bring them back, as it is said, (Psalms 68:13) “The angels of the God of Hosts made them move on, move on” (Shabbat 88b).

A kabbalistic approach: Binyamin combined within him the two “great” emanations (attributes) גדולה וגבורה. This is why the Temple, i.e. the home of the שכינה stood on its territory. The שכינה, of course, is representative of all the emanations (all the ten attributes) Binyamin is compared by Yaakov to the altar which consumes a sheep in the morning and in the evening [the daily communal offerings in the Temple]. It is therefore not difficult to accept the simile of his being like a preying wolf, a predatory animal. Seeing he is so representative of all the ten emanations he was granted ten sons to symbolise this. The words יחלק שלל, are reminiscent of Psalms 68,13 ונות בית תחלק שלל, “the soul in the house would share out the spoils.” The soul of the house, is, of course, the שכינה. This is also why Onkelos translates our verse asבארעיה תשרי שכינתא “in his land the Shechinah will dwell.”