וְשַׂמְתִּ֥י שֹׁמְר֛וֹן לְעִ֥י הַשָּׂדֶ֖ה לְמַטָּ֣עֵי כָ֑רֶם וְהִגַּרְתִּ֤י לַגַּי֙ אֲבָנֶ֔יהָ וִיסֹדֶ֖יהָ אֲגַלֶּֽה׃
Sebab itu Aku akan menjadikan Samaria timbunan puing di padang, tempat untuk menanam kebun anggur. Aku akan menggulingkan batu-batunya ke lembah dan menyingkapkan fondasinya.
Rashi
and you hurled [Heb. וַתַּגֵר,] you cast down, as (Micah 1:6): “and I will cast (וְהִגַרְתִּי) its stones down into the valley,” for they would deliver them to their enemies as they fled through their land, and this is what Obadiah (1:14) says: “And you should not have stood by the gap [to cut off their fugitives, nor should you have delivered their survivors on the day of distress].”
Rashbam
בעיי העברים, a description of a very parched land as in Jeremiah 26,18 וירושלים עיים תהיה, Jerusalem will become totally dried out. The word occurs in a similar sense also in Michah 1,6.
Rashi
But not with destruction was the Judge accustomed to stretch forth His hand; with destruction, like (Micah 1:6), “into a heap (לעי) in the field.”
Rashi
A ruin, a ruin Heb. עַוָה, an expression of (Micah 1:6): “a heap (עִי) in the field,” an expression of ruin after ruin, two and three times, I shall make it: It was already taken from Jeconiah and given to Zedekiah, and from Zedekiah it will be given to Gedaliah; this makes twice. Menachem (p. 131) connected עַוָה with (Esther 1:16): “has Vashti the queen done wrong (עָוְתָה)?”; (Ps. 106:5), “we have committed iniquity (הֶעֱוִינוּ) and wickedness.”
Rashi
בעיי העברים IN IJE-ABARIM — The word denotes waste places and heaps of rubbish, the same as, (Micah 1:6): “[will make Samaria] into a heap (עי) in the field”; (Psalms 79:1): “They have made Jerusalem into heaps (עיים)” (cf. Rashi on Numbers 21:11).