וַאֲנִי֙ בַּיהוָ֣ה אֲצַפֶּ֔ה אוֹחִ֖ילָה לֵאלֹהֵ֣י יִשְׁעִ֑י יִשְׁמָעֵ֖נִי אֱלֹהָֽי׃
Tetapi aku, aku akan menanti-nantikan Yang Mahakekal; aku akan berharap kepada Allah keselamatanku; Allahku akan mendengarkan aku.
Radak
ליחמנה במקלות, to bring them to heat through their viewing the sticks, as I already explained. The letter ה at the end of the word ליחמנה is appended just as we find this letter appended in such words as אותנה (Exodus 35,26), where we do not know any reason for this addition. The word really should have been ליחמן without the letter ה at the end but with a dagesh in the final ן. Still we do have a similar construction to ours here in Micah 7,7 עיני תיראנה בה as well as in Ezekiel 4,12 תעגנה לעיניהם where the letter נ in תעגנה is “weak,” i.e. without the dagesh we would have expected. Even though, as we explained, the places where these constructions occur are not quite analogous to one another, the fact remains that the entire story is told by the Torah in such detail in order to show the reader to what extent G’d’s providence intervened in order to make sure that Yaakov did not lose out to the crooked Lavan. This once again confirms what we read in Psalms 37,12 and 33 that זומם רשע לצדיק....ה' לא יעזבנו בידו, “when the wicked tries to set a trap the righteous G’d will not abandon the righteous to the devices of the wicked.”