כִּ֚י לֹ֣א הַרְבֵּ֔ה יִזְכֹּ֖ר אֶת־יְמֵ֣י חַיָּ֑יו כִּ֧י הָאֱלֹהִ֛ים מַעֲנֶ֖ה בְּשִׂמְחַ֥ת לִבּֽוֹ׃
Sebab hendaklah ia mengingat hari-hari hidupnya, bahwa hari-hari itu tidak banyak; sebab Allah menjadi saksi atas sukacita hatinya.
Radak
אלוקים יענה, G’d will provide the answer and thereby put Pharaoh’s mind at rest.” The meaning of the word יענה here is similar to Kohelet 5,19 מענה בשמחת לבו, “G’d provides him with the joy of his heart.” He will display goodwill and His concern with Pharaoh’s peace of mind. Or, Joseph may have meant that G’d will put in my mouth words which will provide Pharaoh with peace of mind. This would be analogous to Proverbs 16,1 ומה' מענה לשון, “but the answer of the tongue comes from G’d.”
Radak
ויאהב...אעבדך, in response to the question: “what shall be your wages?,” he answered Lavan that his wages would be in addition to food lodging and clothes that Lavan would give him his daughter Rachel as a wife. Even though Yaakov had spelled out which daughter, namely Rachel, he added the word הקטנה, “the younger one,” so that Lavan could not deceive him by giving him a different girl called Rachel. Some people question that seeing that the righteous marry with a view to producing children, why would Rachel’s exterior appearance have been of interest to Yaakov at all? After all they did not want their wives to be women who would excite their libidos, and it is clear from the fact that Yaakov was willing to delay marriage by seven years was due to his choosing a beautiful bride. He appears to have been angry at Lavan for having given him Leah instead, seeing that Leah was not as attractive as her sister. We have to answer this by saying that in choosing a beautiful woman as their brides, the righteous people had good intentions. They wanted their libidos to be aroused by them in order to produce many children together. Furthermore, they also wanted their children to be handsome like their mothers. Looking at beautiful people helps a person to remain in a joyous frame of mind, something which is a requirement for man for we know that people who are not in a joyful frame of mind cannot serve G’d in the best possible fashion. Even prophets cannot function as such unless they are in a state of joy, and on occasion they require stimulants such as music in order to put them in a more joyful frame of mind (Kohelet 5,19,--compare also Kings II 3,14-15)