שָׁכְב֨וּ לָאָ֤רֶץ חוּצוֹת֙ נַ֣עַר וְזָקֵ֔ן בְּתוּלֹתַ֥י וּבַחוּרַ֖י נָפְל֣וּ בֶחָ֑רֶב הָרַ֙גְתָּ֙ בְּי֣וֹם אַפֶּ֔ךָ טָבַ֖חְתָּ לֹ֥א חָמָֽלְתָּ׃ (ס)
Anak muda dan orang tua terbaring di tanah di jalan-jalan; para gadisku dan para pemudaku telah tewas oleh pedang. Engkau telah membunuh mereka pada hari murka-Mu; Engkau telah menyembelih tanpa belas kasihan.
Ramban
OFFICER OF ‘HATABACHIM.’ This means the slaughterers of the king’s animals. This is the language of Rashi. Similarly, it says, And the ‘tabach’ (cook) took up the thigh;102I Samuel 9:24. For perfumers and for cooks (‘tabachoth’).103Ibid., 8:13.
Closer to the meaning of the word hatabachim is the opinion of Onkelos who says that since the prison house was under his charge, [he was called the officer of the tabachim, since] we find the word t’vichah in connection with the killing of people. Prepare ye the slaughter (‘matbiach’) for his children;104Isaiah 14:21. Thou hast slaughtered (‘tavachta’) unsparingly.105Lamentations 2:21. The verse in the book of Daniel is proof of the validity of Onkelos’ interpretation: To Arioch the captain of ‘tabachaya’ of the king, who was gone forth to slay the wise men of Babylon.106Daniel 2:14. The word tabachaya or tabachim is thus clearly associated with the slaying of people. See my Hebrew commentary, Note 77, pp. 211-212.
Closer to the meaning of the word hatabachim is the opinion of Onkelos who says that since the prison house was under his charge, [he was called the officer of the tabachim, since] we find the word t’vichah in connection with the killing of people. Prepare ye the slaughter (‘matbiach’) for his children;104Isaiah 14:21. Thou hast slaughtered (‘tavachta’) unsparingly.105Lamentations 2:21. The verse in the book of Daniel is proof of the validity of Onkelos’ interpretation: To Arioch the captain of ‘tabachaya’ of the king, who was gone forth to slay the wise men of Babylon.106Daniel 2:14. The word tabachaya or tabachim is thus clearly associated with the slaying of people. See my Hebrew commentary, Note 77, pp. 211-212.