כִּֽי־תִשְׁמַ֞ע בְּאַחַ֣ת עָרֶ֗יךָ אֲשֶׁר֩ יְהוָ֨ה אֱלֹהֶ֜יךָ נֹתֵ֥ן לְךָ֛ לָשֶׁ֥בֶת שָׁ֖ם לֵאמֹֽר׃
Apabila engkau mendengar tentang salah satu kotamu yang diberikan Yang Mahakekal, Allahmu, kepadamu untuk kamu diami, bahwa orang berkata:
English Explanation of Mishnah Sukkah
One [that came] from an asherah tree or from a condemned city is invalid. An asherah is a tree used for idol worship. Since it is forbidden to use anything from this kind of tree, its palm-branch cannot be used to fulfill the mitvah of lulav. A “condemned city” refers to an idolatrous city which must be utterly destroyed, according to Deuteronomy 13:13-18. Everything in the idolatrous city must be burned. Hence it is impossible to use a lulav that comes from such a city.
English Explanation of Mishnah Sanhedrin
Introduction Our mishnah discusses the punishment of a city seduced into idol worship (see Deuteronomy 13:13-19), which was mentioned briefly in chapter nine, mishnah one. There we learned that the inhabitants are to be executed by decapitation. The remainder of chapter ten will discuss various details of this law. We should note that these laws were certainly not practiced in the time of the Mishnah and Talmud, and according to one opinion in the Talmud there never was such a thing as a city that was judged as having been seduced into idol worship.
English Explanation of Mishnah Sanhedrin
And they may not proclaim [any city to be] an Apostate City (ir ha- (Deut. 13:13–19] save by the decision of one and seventy. According to Deut. 13:12ff. if a town has been subverted into idol worship all of the residents of the town are to be executed and the entire town and all of its contents are to be burned. This harsh law (that was never in actuality carried out) could only be decided upon by the Great Sanhedrin.
Depths of Yonah
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Hanya tersedia untuk anggota PremiumRabbeinu Bahya
Hanya tersedia untuk anggota PremiumRashi
וישק את בני ישראל AND HE GAVE THE CHILDREN OF ISRAEL TO DRINK OF IT — He intended to put them to the test as faithless wives were tried (cf. Numbers 5:12—31) (Avodah Zarah 44a). Three different death-penalties were inflicted there: It there were witnesses to the act of idolatry and a legal warning had preceded the deed the offender was put to death by the sword (cf. vv. 27, 28) as was the regulation regarding the inhabitants of an apostate city (Deuteronomy 13:13—18) when there were many (as was the case here; a single idolator, however, was subject to the death by stoning; cf. Deuteronomy 17:2—5). If there were witnesses but there had been no caution, they were destroyed by the plague, as it is said, (v. 35) “And the Lord plagued the people”. In cases where there were neither witnesses nor warning they were punished by dropsy — for the water which Moses gave them to drink put them to the test and if they were guilty their bellies swelled (cf. Yoma 66b).