Tafsiran yang Mengutip untuk Ulangan 24:2

“And a man of the house of Levi went and took a daughter of Levi.” Rashi explains that he had separated from her, etc. It seems that he learned this from the verse saying “and a man went,” without specifying from where he went and to where he went. Also [the phrase] “from the house of Levi” — it should have said “and a Levite man went.” Rather, because we find the language of “going” used in divorce, as it says: and she shall go and be to another man (Deuteronomy 24:2). And a woman is called a “house,” and “Levi” is a term for the connection between husband and wife, as in this time my husband will be attached to me. Therefore, it says and a man went from the house of Levi, meaning he departed from his house, that is, his wife, and from the connection through which he was attached to her. And afterward, he returned and took the daughter of Levi. He made a second taking [marriage] with her, because this time her first husband would be attached to her again. This is why it says “the daughter of Levi.”

בשטר – such if he wrote it [his betrothal] on blank paper/parchment or on earthenware, and even though it does not have the value of a Perutah/penny [the words]: “your daughter is betrothed/[literally: sanctified] to me; [or] your daughter is betrothed to me; or your daughter is my wife in matrimony” and he gave it to her before witnesses, as we derive it as it is written (Deuteronomy 24:2): “she leaves [his household] and becomes [the wife of another man].” Just as leaving is with a document, as it is written (Deuteronomy 24:1): “he writes her a bill of divorcement,” so her become the wife [of another man] is with a document.

אם מת חולצת ולא מתיבמת – but if her husband dies prior to causing her to drink [the bitter waters], she is released by Halitzah (i.e., she removes the shoe of her dead husband’s brother [and spits in his face]) and does not engage in a levirate marriage [with her dead husband’s brother], as it is written (Deuteronomy 24:2): “She leaves his household and becomes the wife of another man.” And they (i.e., the Rabbis) expound: “to another man” but not to the levir, and even though she is not permitted to a stranger without Halitzah, for just as if her husband were alive, she would not be permitted [to another man] without a Get–Jewish bill of divorce, so similarly, she is not permitted from the levir without Halizah.

And became defiled - during the period in which she was divorced, since she is only forbidden to return to [her original husband] if she was married [to someone else] by betrothal -- when it says "Then the first husband who divorced her shall not take her [into his household] to become his wife again" [Deuteronomy 24:4], it is referring to after betrothal and marriage, as it says "and becomes [the wife] of another man, then this latter man rejects her" [Deuteronomy 24:2-3].