לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָהּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ (ס)
maka suaminya yang pertama, yang telah menyuruhnya pergi, tidak boleh mengambilnya kembali menjadi istrinya setelah perempuan itu dinajiskan, sebab hal itu adalah kekejian di hadapan Yang Mahakekal. Janganlah engkau mendatangkan dosa atas negeri yang diberikan Yang Mahakekal, Allahmu, kepadamu sebagai milik pusaka.
Rashi
לא אוכל עוד לצאת ולבוא I CAN NO LONGER GO OUT AND COME IN — One might think that this was because his physical strength failed him! Scripture, however, states (Deuteronomy 34:7) “His eye was not dim nor his natural force abated!” What then is the meaning of לא אוכל? It means: “I am not permitted” (cf. Rashi on Deuteronomy 12:17 and Deuteronomy 24:4), because the power (leadership) is being taken from me and given to Joshua. — Another explanation of לצאת ולבוא is: I can no more take the lead in the matter of the Law; this teaches us that the traditions and the well-springs of wisdom were stopped up for him (cf. Sotah 13b).
Rashi
And became defiled - during the period in which she was divorced, since she is only forbidden to return to [her original husband] if she was married [to someone else] by betrothal -- when it says "Then the first husband who divorced her shall not take her [into his household] to become his wife again" [Deuteronomy 24:4], it is referring to after betrothal and marriage, as it says "and becomes [the wife] of another man, then this latter man rejects her" [Deuteronomy 24:2-3].
Da'at Zekenim
ברוך טנאך, “blessed be your basket.” This refers to the basket in which the farmer presents his firstling fruit to the priest; we have the expression טנא in that context in Deut. 24,4.
Rashi
A sota, who is by a prohibition - namely, "the first husband shall not," etc. [Deuteronomy 24:4], as we say in the first chapter of Yevamot [11b], "Rather, how do I establish the phrase: “After she was defiled” [Deuteronomy 24:4]? It comes to include a sota who secluded herself with another man.
Mishneh LaMelech
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Who is prohibited by a[n ordinary] prohibition - [as stated in] the first chapter of Yevamot: "after she was defiled” [Deuteronomy 24:4] includes a sota who secluded herself [Yevamot 11b:2].