Tafsiran yang Mengutip untuk Ulangan 4:49

וְכָל־הָ֨עֲרָבָ֜ה עֵ֤בֶר הַיַּרְדֵּן֙ מִזְרָ֔חָה וְעַ֖ד יָ֣ם הָעֲרָבָ֑ה תַּ֖חַת אַשְׁדֹּ֥ת הַפִּסְגָּֽה׃ (פ)

dan seluruh Araba di seberang sungai Yordan, di sebelah timur, sampai ke Laut Araba, di kaki lereng-lereng Pisga.

Rashbam

מול סוף, the Sea of Reeds begins somewhere to the east of the land of Israel as we know from Exodus 23,31 where it is described as bordering the land of the Philistines, the eastern border being the Dead Sea, described as south-east in Numbers 34,3. We have a repetition of these data in Deuteronomy 4,49, where it is clear that what is called ים סוף is the Sea of Reeds facing the Aravah of Moav.
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Ramban

The simple meaning of [the expression] in the book of the wars of the Eternal259Ibid.: Therefore it is said in the book of the wars of the Eternal. is that there were wise men in those generations who used to write down the history of great wars, for such was [the custom] in all generations. These authors were called moshlim (they that speak in parables),260Further, Verse 27. because they wrote in them [their books] by means of proverbs and figures of speech, and when there were victories which they considered wonderful, they ascribed those wars to G-d, to Whom they are in truth [to be attributed]. Now the victory of Sihon over Moab was marvellous in their eyes,261See Psalms 118:23. therefore they wrote it down in a book, speaking of it in figurative language, Eth Vahev b’suphah etc.,262Verse 14. and writing about it in a proverb — Come ye to Heshbon etc.263Further, Verse 27. Now the name of one city of those that belonged to Moab was Vahev. And the pouring forth of the brooks264Verse 15. — [this refers to] the slope of the brook, because the streams [of water] flow down continuously from the slopes of Pisgah.265Deuteronomy 4:49. Similarly, in the hill-country, and in the lowland, and in the Arabah, and in ‘the slopes.’266Joshua 10:40. B’suphah,262Verse 14. [this word is] of [the root] ‘b’suphah’ (in the whirlwind) and in the storm.267Nahum 1:3. Thus when Sihon captured the cities of Moab, those who wrote in parables recorded in the book which they called “the Wars of the Eternal”: Eth Vahev b’suphah [meaning: “The city of Vahev He destroyed in a whirlwind”], or they wrote: “G-d warred against Vahev in a whirlwind.” And the slope of the brooks264Verse 15. which belonged to Arnon, and the downpour of the brooks that inclineth toward the seat of Ar,264Verse 15. and the slope that leaneth upon the border of Moab264Verse 15. — all these the Eternal destroyed in the whirlwind and in the storm,267Nahum 1:3. for Sihon came upon them [the Moabites] suddenly, his horses’ hoofs were counted like flint, and his wheels like a whirlwind.268Isaiah 5:28. Similarly those [who spoke in parables] said: For a fire is gone out from Heshbon, a flame from the city of Sihon etc.269Further, Verse 28. Thus Scripture is bringing a proof from the book of “the Wars [of the Eternal”] that Arnon is on the border of Moab, and was forbidden to Israel [to capture],270Deuteronomy 2:9. whereas the brooks and all the slopes as far as Arnon they were allowed [to take], for Sihon had captured from the king of Moab all his land until Arnon, but not Arnon itself. Thus Arnon remained part of Moab, and constituted its border, as it is written, And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of Arnon, the middle of the valley for a border.271Ibid., 3:16. And so also did Jephthah say, and they [the Israelites] pitched on the other side of the Arnon, but they came not within the border of Moab, for Arnon was the border of Moab.272Judges 11:18.
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