וַתִּזְנִי֙ אֶל־בְּנֵ֣י אַשּׁ֔וּר מִבִּלְתִּ֖י שָׂבְעָתֵ֑ךְ וַתִּזְנִ֕ים וְגַ֖ם לֹ֥א שָׂבָֽעַתְּ׃
Engkau berzina dengan orang-orang Asyur karena engkau belum puas. Engkau berzina dengan mereka, tetapi engkau tetap juga belum puas.
Rabbeinu Bahya
וכל ערל לא יאכל בו, “and no uncircumcised male must eat of it” (the Passover lamb). This verse proves that Moses circumcised all the Israelites before they left Egypt. Concerning this circumcision our sages (Mechilta 8) state that G’d gave the Jewish people two commandments by the merit of which they were redeemed. They were the blood of circumcision and the blood of the Passover. Ezekiel immortalised this when he wrote: ואעבור עליך ואראך מתבוססת בדמיך ואמר לך בדמיך חיי, ואומר לך בדמיך חיי, “then I saw you wallowing in your blood; I said to you: “live because of your blood!” I said to you: “live through your blood!” (Ezekiel 16,6) This is why the Torah writes immediately after the prohibition of uncircumcised males participating in the eating of the Passover that “all the Israelites did as Hashem had commanded Moses and Aaron, so they did” (verse 50). Earlier, in verse 28 when the Torah had also stated that the Israelites did what they had been commanded by Moses and Aaron, the word “all” could not be written as many of them at the time were ritually unclean and could not have eaten the Passover on that account. We have further evidence that the Israelites who participated in the Exodus had all been circumcised in Joshua 5,5 “for all the Israelites who left Egypt had been circumcised.”