Tafsiran yang Mengutip untuk Yehezkiel 3:15

וָאָב֨וֹא אֶל־הַגּוֹלָ֜ה תֵּ֣ל אָ֠בִיב הַיֹּשְׁבִ֤ים אֶֽל־נְהַר־כְּבָר֙ ואשר [וָֽאֵשֵׁ֔ב] הֵ֖מָּה יוֹשְׁבִ֣ים שָׁ֑ם וָאֵשֵׁ֥ב שָׁ֛ם שִׁבְעַ֥ת יָמִ֖ים מַשְׁמִ֥ים בְּתוֹכָֽם׃

Lalu aku sampai kepada para buangan di Tel-Abib, yang tinggal di tepi Sungai Kebar. Aku duduk di tempat mereka tinggal, dan aku tinggal di sana tujuh hari di tengah-tengah mereka, tertegun dan membisu.

Rashi

bewildered Heb. מְשּׁוֹמֵם miserable and bewildered, like (Ez. 3:15): “...seven days bewildered among them.”
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Rashi

is appalled Heb. ישתומם, an expression of daze and astonishment, like (Ezek. 3:15): “and I remained there overwhelmed (משמים) among them seven days.” Also (II Sam. 13:20): “and Tamar sat, overwhelmed (ושוממה).”
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Rashi

mute Heb. שֹּׁמֵם, an expression of being mute and silenced, like (4:16): “was bewildered (אֶשְּׁתּוֹמַם) for awhile;” (Ezek. 3:15): “and I sat there seven days bewildered (מַשְּׁמִים) among them,” like one who is dumb.
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Rashi

and He was astounded He was silent to see whether there was an intercessor, and there was no intercessor. וַיִּשְׁתּוֹמֵם is an expression of a man who stands and wonders and remains silent in his wonder, and the ‘tav’ of וַיִּשְׁתּוֹמֵם is like the ‘tav’ of מִשְׁתּוֹלֵל, and both of them serve here as the reflexive, and this is the procedure of the word whose first radical is a ‘shin’ or a ‘samech,’ that when it is converted into the form of מִתְפָּעֵל, the present reflexive, נִתְפָּעֵל, the past reflexive, or יִתְפָּעֵל, the future reflexive, the ‘tav’ comes in the middle of the letters of the radical. The result is that וַיִּשְׁתּוֹמֵם is an expression from the same root as (Jer. 2:12) “Be admonished (שֹׁמּוּ), O ye heavens”; (Ezekiel 3:15) “appalled (מַשְׁמִים) among them”; (Job 18:20) “the later ones will be astonished (נָשַׁמּוּ),” an expression of wonder.
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