הִנֵּ֨ה נָתַ֧תִּי אֶת־פָּנֶ֛יךָ חֲזָקִ֖ים לְעֻמַּ֣ת פְּנֵיהֶ֑ם וְאֶֽת־מִצְחֲךָ֥ חָזָ֖ק לְעֻמַּ֥ת מִצְחָֽם׃
Sungguh, Aku telah membuat mukamu keras untuk menghadapi muka mereka, dan dahimu keras untuk menghadapi dahi mereka.
Rashi
Your face is like a tower of Levanon. I cannot explain this אַפֵּךְ to mean a nose, neither with respect to the simple meaning nor in reference to its allegorical meaning, for what praise of beauty is there in a nose that is large and erect as a tower? Therefore, I say that “אַפֵּךְ” means a face, and the reason it is used in the singular form and does not state [the plural form], “אַפַּיִךְ,” is that it speaks of the forehead, which is the main distinguishing feature of the face, as the matter is stated, “The features of their faces testifies against them.”20Yeshayahu 3:9. And you could prove this, because he continuously praises them from bottom to top,21See Rashi in verse 2 above. [and] “Your eyes are like pools in Cheshbon,” [was already mentioned,] And so do the nations praise, “and your forehead is strong against”23A reference to the nose would therefore be out of sequence. the forehead of all who come to harm you and to entice you. Like a tower of Levanon,