Tafsiran yang Mengutip untuk Yehezkiel 36:3

לָכֵן֙ הִנָּבֵ֣א וְאָמַרְתָּ֔ כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה יַ֣עַן בְּיַ֡עַן שַׁמּוֹת֩ וְשָׁאֹ֨ף אֶתְכֶ֜ם מִסָּבִ֗יב לִֽהְיוֹתְכֶ֤ם מֽוֹרָשָׁה֙ לִשְׁאֵרִ֣ית הַגּוֹיִ֔ם וַתֵּֽעֲל֛וּ עַל־שְׂפַ֥ת לָשׁ֖וֹן וְדִבַּת־עָֽם׃

Karena itu bernubuatlah dan katakanlah: Beginilah firman Tuhan Yang Mahakekal: Sungguh karena mereka telah membuat kamu sunyi sepi dan menelan kamu dari segala penjuru, sehingga kamu menjadi milik pusaka bagi sisa bangsa-bangsa, dan kamu telah menjadi buah bibir dan bahan cemoohan orang-orang;

Rashi

the gossip of many Heb. דבת, the counsel of many. דבת is an expression of (Song 7:10): “making the lips of the sleeping speak (דבב).” Likewise, every דבת in Scripture, parledic in Old French, gossip (so Gen. 37:2, Num. 14:36, Ezek. 36:3).
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Ramban

L’SHIMTZAH B’KAMEIHEM’ (FOR A DERISION AMONG THEIR ENEMIES). This means that even those who had no evil design [in the affair of the golden calf] will be slandered throughout the generations by the evil report of their enemies, who will say that the whole people were bereft of counsel and instruction; some [of the nations] will say it for a purely evil purpose, and others will merely say it in the lips of the talkers, and the evil report of the people.373Ezekiel 36:3. Moses said this with reference to Aaron, meaning that he sinned towards all [i.e., even towards those who did not really intend to sin in the matter of the golden calf]. This is in accordance with the opinion of Onkelos who translated l’shimtzah b’kameihem — “to give them a bad name in their generations.” However, since Onkelos rendered it “in their generations,”374In other words, Onkelos’ translation of l’shimtzah as meaning “for an evil report” is in agreement with the above interpretation. However, that which Onkelos said “in their generations” shows that his intent is that even throughout the generations in Israel this affair will become a source of evil, as is explained further on. it would seem that his intention was to explain that the calf which they made will become a cause of evil talk throughout the generations of Israel, for they will say: “It was not in vain that our fathers made the calf and worshipped it, for they knew that it was this which brought them up out of the land of Egypt, and they found worshipping it to be to their benefit, so we will do likewise, it being better for us to serve it;” as indeed happened in the case of Jeroboam who said, Ye have gone up long enough to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt.375I Kings 12:28. Moses thus saw how the incident of the calf would remain a cause for sin throughout the generations.
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