וְיָֽדְעוּ֙ הַגּוֹיִ֔ם כִּ֚י אֲנִ֣י יְהוָ֔ה מְקַדֵּ֖שׁ אֶת־יִשְׂרָאֵ֑ל בִּהְי֧וֹת מִקְדָּשִׁ֛י בְּתוֹכָ֖ם לְעוֹלָֽם׃ (ס)
Maka bangsa-bangsa akan mengetahui bahwa Akulah Yang Mahakekal, yang menguduskan Israel, apabila tempat kudus-Ku berada di tengah-tengah mereka untuk selama-lamanya.”
Ramban
Completed are these five books [of the Torah],
In which the wisdom of Agur and Ithiel361See Proverbs 30:1. These are surnames for Solomon (see Yalkut Mishlei) whose wisdom was all inclusive (see Vol. I, p. 12). Yet in the mysteries of the Torah even his knowledge was “little.” was little.
And thousands of blessings to G-d,
Who hath bestowed on me according to His compassions,
And according to the multitude of His mercies,362Isaiah 63:7.
And bring him whom my heart requests,
And He for His Name’s sake consent thereto,
And a redeemer will come to Zion!363Ibid., 59:20.
Speedily in our days-may Michael stand up,364Daniel 12:1.
To build the House [of G-d] and the Ariel,365Isaiah 29:1. The Ariel is a reference to the altar.
And fulfill the verse written by Ezekiel,
And the nations shall know,
That I am the Eternal that sanctify Israel,
When My Sanctuary shall be in the midst of them, forever.366Ezekiel 37:28.
In which the wisdom of Agur and Ithiel361See Proverbs 30:1. These are surnames for Solomon (see Yalkut Mishlei) whose wisdom was all inclusive (see Vol. I, p. 12). Yet in the mysteries of the Torah even his knowledge was “little.” was little.
And thousands of blessings to G-d,
Who hath bestowed on me according to His compassions,
And according to the multitude of His mercies,362Isaiah 63:7.
And bring him whom my heart requests,
And He for His Name’s sake consent thereto,
And a redeemer will come to Zion!363Ibid., 59:20.
Speedily in our days-may Michael stand up,364Daniel 12:1.
To build the House [of G-d] and the Ariel,365Isaiah 29:1. The Ariel is a reference to the altar.
And fulfill the verse written by Ezekiel,
And the nations shall know,
That I am the Eternal that sanctify Israel,
When My Sanctuary shall be in the midst of them, forever.366Ezekiel 37:28.
Malbim
And I will walk among you, and I will be your God - there are two levels here. (1) Holiness will be inside you, really, in your divine soul, and through holiness the divine soul will again be the master in [your] reality. This is similar to the righteous being described as tenants who are partners to a king in the orchard: even though the garden is not their possession, they are partners with him in their work, by fixing and fencing and trimming the grapevines, so too the righteous are tenants with God, that keep the great garden which is the world, maintaining the world that was created through Ten Sayings through Torah and mitzvot. They stroll with the king through the work, they are partners with the Holy One of Blessing in the works of creation by keeping the great garden with Torah and mitzvot. I [God] say to them - behold I am like you [Sifra, above in this source sheet] because they with their actions sake the lines of judgment and through their decisions they make the world go through lovingkindness and punishment, as the sages say in various places "who rules over Me? The righteous. And from a second perspective (2) "I will be your God" from the side that God behaves with the righteous according to God's will, for good, and God's reverence will be with them in their recognizing of God's greatness and majesty. And regarding those two aspects it is said "I will place My Sanctuary among them forever. My Presence shall rest over them; I will be their God and they shall be My people." (Ezekiel 37:26-27). And those are two levels, the tabernacle among them and the Presence in them and above them. And there (Ezekiel 37:28) "And when My Sanctuary abides among them forever, the nations shall know that I, Ad-nai, do sanctify Israel" since once the Presence is in them, and they control all their actions, it is made known to idolaters that Israel is holy and beyond nature.