בְּמַרְא֣וֹת אֱלֹהִ֔ים הֱבִיאַ֖נִי אֶל־אֶ֣רֶץ יִשְׂרָאֵ֑ל וַיְנִיחֵ֗נִי אֶל־הַ֤ר גָּבֹ֙הַּ֙ מְאֹ֔ד וְעָלָ֥יו כְּמִבְנֵה־עִ֖יר מִנֶּֽגֶב׃
Dalam penglihatan-penglihatan dari Allah, Ia membawaku ke tanah Israel dan menempatkan aku di sebuah gunung yang sangat tinggi; padanya ada sesuatu seperti bangunan sebuah kota di sebelah selatan.
Rashbam
ככל אשר אני מראה, corresponding to all the likenesses of the various utensils that have been shown to you in a vision. Compare Ezekiel 40,2 where the prophet was also shown a vision of all that pertained to the building of the second Temple. The meaning of the vision was then explained to the prophet in detail.
Ibn Ezra
Upon the appointed mount.11A. V. The mount of the congregation. Upon mount Zion, which is the place appointed by the Lord for His sanctuary; comp. מועדי אל the synagogues of God (Ps. 74:8). This explanation is confirmed by the words which follow: in the sides of the north; for Zion was in the north of Jerusalem.12Comp. Ps. 48:3, Mount Zion, on the sides of the north. I. E. remarks, בצפון ירדשלים on the north side of Jerusalem. Some critics questioned, in consequence of this remark, the veracity of the account which narrates the visit of I. E. to Jerusalem, because by nearly all recent descriptions of the holy city, Zion is to the south of it. But a distinction must be made between עיר דוד the city of David, which is also called מצדת ציון, the stronghold of Zion, or ציון Zion, and הר ציון the mount Zion. Whatever position antiquarians assign to the former, the latter was to the prophets and poets of the Bible identical with the mount of the house of the Lord, the holy mount, and is therefore in the north, or, more accurately, in the north-east of the old city of Jerusalem. Comp. Ez. 40:2.