Tafsiran yang Mengutip untuk Yehezkiel 40:20

וְהַשַּׁ֗עַר אֲשֶׁ֤ר פָּנָיו֙ דֶּ֣רֶךְ הַצָּפ֔וֹן לֶחָצֵ֖ר הַחִֽיצוֹנָ֑ה מָדַ֥ד אָרְכּ֖וֹ וְרָחְבּֽוֹ׃

Lalu pintu gerbang pelataran luar yang menghadap ke utara, diukurnya panjang dan lebarnya.

Ibn Ezra

Since we normally blow trumpets every month [Numbers 10:10], this day is called a remembrance of sounding the horn . Elsewhere it is called “a day of sounding the horn” [Numbers 29:1], because on this day (as on Yom Kippur of the jubilee year [25:9]) there is a separate commandment to blow the ram’s horn. Attend carefully now, and perhaps you shall understand the mysteries which I now reveal. The Exegetes have said that Rosh HaShana is the Day of Judgment, and that the ram’s horn reminds us of God’s majesty. Although every new month is heralded by the blowing of trumpets, the month of Nisan is preeminent over them all. On the first of Nisan the Tabernacle was erected; so it will also be in the future, as Ezekiel says: “in the first month, on the first day of the month” [Ezekiel 45:18]. He also says, “and so shall you do on the seventh day of the month” [Ezekiel 45:20] and on that day the sun and the moon are at right angles to one another. The festival on the fifteenth of Nisan occurs when the sun and the moon are directly opposite one another. The seventh day of the festival occurs when the sun and moon are again at right angles to one another. Accordingly, Rosh HaShana is the most important day of the year. Although it is a Day of Judgment, one may not fast on it, as Ezra showed us [Nehemiah 8:10]. Yom Kippur comes next, when the Moon is in conjunction with Aquarius, and then comes Sukkot, which is just like Passover except it has eight days instead of seven. Thus the mystery of the festivals and the mystery of the Sabbath are now clarified [not quite — Translator].
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