וְהָיָ֗ה בְּבוֹאָם֙ אֶֽל־שַׁעֲרֵי֙ הֶחָצֵ֣ר הַפְּנִימִ֔ית בִּגְדֵ֥י פִשְׁתִּ֖ים יִלְבָּ֑שׁוּ וְלֹֽא־יַעֲלֶ֤ה עֲלֵיהֶם֙ צֶ֔מֶר בְּשָֽׁרְתָ֗ם בְּשַׁעֲרֵ֛י הֶחָצֵ֥ר הַפְּנִימִ֖ית וָבָֽיְתָה׃
Apabila mereka masuk ke gerbang-gerbang pelataran dalam, mereka harus mengenakan pakaian dari kain lenan; tidak boleh ada bahan wol pada tubuh mereka selama mereka melayani di gerbang-gerbang pelataran dalam dan di dalam Bait.
Siftei Chakhamim
Wool that is dyed with the blood. . . Rashi explains ארגמן , too, as dyed wool. His proof is from the priestly vestments, which were made of these four types — תכלת , ארגמן , תולעת שני , ושש — yet in Scripture it is not written what material they were. But in Yechezkel 44:17, regarding the kohanim’s garb on Yom Kippur, it is written: “They shall wear vestments of linen, and vestments of wool shall not come upon them.” This implies that during the year they wore linen and wool vestments, but no other material. About the kohanim’s pants it is written (39:28): ואת מכנסי הבד שש משזר . Since בד is linen, שש is linen. And if שש is linen, then תכלת must be wool, [because the kohanim wore only linen and wool]. It cannot be the other way around because we see clearly that שש is linen. And since תכלת of the priestly vestments is [dyed] wool, also ארגמן [and תולעת שני ] must be types of dyed wool, [as all the dyed types were assumedly of the same material. But שש was not dyed].
Rashi
into the Outer Court, into the Outer Court Since he was speaking of the Heichal and the Inner Sanctum, and he called them the “Inner Court,” and in relation to them, he should call the Israelites’ Court an “Outer Court,” he therefore had to double it twice to say that he is speaking of the Men’s Court, the area that all Israel enter.