וְאָֽנֹכִי֙ נְטַעְתִּ֣יךְ שֹׂרֵ֔ק כֻּלֹּ֖ה זֶ֣רַע אֱמֶ֑ת וְאֵיךְ֙ נֶהְפַּ֣כְתְּ לִ֔י סוּרֵ֖י הַגֶּ֥פֶן נָכְרִיָּֽה׃
Padahal Aku telah menanam engkau sebagai pokok anggur pilihan, seluruhnya benih yang sejati. Bagaimana mungkin engkau berubah di hadapan-Ku menjadi ranting-ranting buangan dari pokok anggur asing?
Malbim
In the sayings of the wise, man is often likened to a plant. Taking up this metaphor, Bildad explains that the system of exchange he has proposed can be compared to the way Nature acts with regard to different plants. If a gardener uproots a plant that is growing in a rocky, dry and desolate site and replants it in a fresh and fertile plot, the uprooting obviously does it no harm. On the contrary, it is for its good so that it will grow as a noble vine (Jeremiah 2:21). However not every plant can take this sort of treatment. Plants which need lots of water to grow, and which are by their nature tender and soft, will not take root again after being transplanted but instead will wither quicker than any other plant (Job 8:12).
Rashi
from those who pass by confidently, who return from war—Instead of passing by confidently, as they expected to, they became like men returning from war without clothing or food, for their enemies took everything they had. who return Heb. שׁוּבִי, as in (Jer. 2:21) “A degenerate (סוּרֵי) wild vine” and (Zeph. 3:18) “Those taken away (נוּגֵי) from the appointed season.”
Da'at Zekenim
לא יסור שבט מיהודה, according to a Midrash this line is to be understood as in Jeremiah 2,21: “it will not blossom;” the word appears in this sense there סורי הגפן נכריה, “the vine blossomed into an alien vine.” In other words: Yaakov cautions that the rod of Yehudah as a ruler will not blossom forth
Rabbeinu Bahya
Hanya tersedia untuk anggota PremiumRashi
אסרי is the same as אוסר (i.e. the yod is redundant). Similar forms are: (Psalms 113:7) “who raiseth (מקימי instead of מקים) the poor out of the dust”, (Psalms 5:1) “that art enthroned” (היושבי instead of היושב) in the heavens”. In the same way is בני אתנו (instead of בן אתנו) to be explained. Onkelos translates v.11 as having reference to King Messiah: גפן “the vine” symbolizes “Israel” (cf. Psalms 80:9): “Thou didst pluck up a vine out of Egypt”); עירה (taken as עיר city with the ה suffix instead of ו, like סותה instead of סותו in thin verse) means Jerusalem; שורקה alludes to Israel as the prophet exclaims (Jeremiah 2:21) “Yet, I had planted thee a noble vine (שורק)".
Rashi
Their drinking bouts have become strange Their drinking bouts have become estranged from Me. סָר is an expression of ‘foreign.’ Comp. (Jer. 2:21) “a degenerate wild vine (סוּרֵי הַגֶּפֶן נָכְרִיָּה),” i.e., removed from its place and changed to another.