אֵ֣ין עוֹד֮ תְּהִלַּ֣ת מוֹאָב֒ בְּחֶשְׁבּ֗וֹן חָשְׁב֤וּ עָלֶ֙יהָ֙ רָעָ֔ה לְכ֖וּ וְנַכְרִיתֶ֣נָּה מִגּ֑וֹי גַּם־מַדְמֵ֣ן תִּדֹּ֔מִּי אַחֲרַ֖יִךְ תֵּ֥לֶךְ חָֽרֶב׃
Kemasyhuran Moab tidak ada lagi. Di Hesybon mereka merancang kejahatan terhadapnya: “Mari, kita lenyapkan dia sehingga tidak lagi menjadi bangsa!” Engkau pun, hai Madmen, akan dibinasakan; pedang akan mengejarmu.
Ibn Ezra
צועה The captive exile. Comp. צועים oppressors.14A. V., Wanderers. Shall cause him to wander. וצעוהו and they shall oppress them (Jer. 48:2). The literal meaning of the word, though a participle active,15This remark seems to be out of its proper place in the Hebrew text; its proper place is either after the quotations with which the word is compared, namely after וצעוהו, or at the end after the explanation of the neuter meaning of the word, namely after לעד. The latter order of the words has been adopted for the translation. is bound; he who is oppressed, and is in distress, is, as it were, bound. This meaning of the word is proved by the words which follow: that he may be loosed.