Tafsiran yang Mengutip untuk Yeremia 49:16

. עזי וזמרת י-ה; the power, the glory and the fame of the Jewish people are only G’d. It was He Who became our ישועה, salvation. The chataf kametz followed by the letter י which is not part of the word is similar to a similar construction in Lamentations 1,1 רבתי בגוים as well as in Psalms 123,1 הישבי בשמים, and in Jeremiah 49,16 שוכני בחגוי סלע. On the other hand, when we encounter the construction עוזי as in Psalms 59,10 uzzi eleycha eshmorah, the meaning of עוזי is: “”My strength.”

entices and seduces... the L-ord your G-d -- Behold the power of the yetzer (evil inclination) which brings a man's heart to sin is of two kinds. One, when a man is hesitant and not keen on doing a bad thing, whether due to fear of G-d or fear of something else. The yetzer comes cunningly and removes the fear from his heart, either by some rationalisation. Therefore he is called in this aspect "mesi" (enticing, literally "lift up") the heart of a man, which connotes lifting up, for he lifts up the man's hesitations.... The second aspect is that he intensifies his lust and warms his heart with imaginitive pictures of the pleasures of that act. Then he is called "seducer" (mesit)... (see there for more).... Now reader, the author ended with the words "the anger of the L-ord, your G-d". Certainly, he did not write two Names of G-d for nothing. They correspond to these two aspects. For the first aspect, where one removes the fear of G-d from his heart, he also arouses the wrath of the trait of mercy [the name "L-ord" corresponds to the trait of mercy]. But that which his heart turns towards superfluous lusts, there is room to have mercy on him and say that he is only entangled in the physical and he arouses only the wrath of the trait of justice [your G-d (Elokim) which corresponds to the trait of justice].