Tafsiran yang Mengutip untuk Yesaya 22:1

according to the sanction of Heb. כְּרִשְׁיוֹן as the sanction of the king was upon them to build the Temple. כְּרִשְׁיוֹן is an expression of permission (רְשּׁוּת) derived from רשּׁה ; since from אבה to want, he says [i.e., derives] אֶבְיוֹן, a needy person; and from צבה, to desire, צִבְיוֹן, desire; and from חזה to see, חִזָיוֹן, a vision; and from רעה, רַעְיוֹן, thought; from חבה, חֶבְיוֹן, hiding; and from רשּׁה, he says רְשּׁוּת, permission; like from, ענה, עֱנוּת, affliction; and from שּׁבה, שְּׁבוּת,captivity; and from ראה, רְאוּת, a sight; and from זנה, זְנוּת, harlotry. The result is that רְשּׁוּת and רִשְׁיוֹן are derived from the same root according to the gauge of grammar, and they are the same expression. Menahem, (p. 34) however, associated it with (Ps. 21:3): “and the speech of his lips (וַַַַַאֲרֶשֶּׁת),” but he was not exact with its root. Nevertheless, these two manners [of defining words] are close to each other in their meanings.

PROPHET WILL THE ETERNAL THY G-D RAISE UP UNTO THEE, FROM THE MIDST OF THEE, OF THY BRETHREN, LIKE UNTO ME. The purport of the expression from the midst of thee is to allude that prophecy is present only in the Land of Israel.²⁰¹Mechilta, at the beginning of Seder Bo. It is for this reason that Scripture speaks with reference to the Land in this term — The burden concerning the valley of ‘chizayon’ (vision),²⁰²Isaiah 22:1. and as our Rabbis have mentioned.²⁰³Pesiktha Eichah Rabbathi, 24: “It is the valley from which all seers (prophets) arose.” A similar meaning is conveyed by the expression of thy brethren, that G-d has granted you eminence over all peoples and He will put His spirit only upon you. “Like unto me, for I am from the midst of thy brethren.²⁰⁴I.e., “Just as I, Moses, am an Israelite, so will the future prophets be.” Rashi’s intent is to exclude the erroneous interpretation, like unto me in the same degree of prophecy, for the Torah has already testified, And there hath not arisen a prophet since in Israel like unto Moses (further, 34:10). The comparison means, therefore, “just as I am an Israelite etc.” (Mizrachi). — He will raise up unto thee in my stead, and so likewise from prophet to prophet.” And Rabbi Abraham ibn Ezra commented: “Like unto me, who am a prophet of G-d, and not a diviner [by clouds], nor any [other] diviner.”
It is possible that the expression from the midst of thee means that you can trust his words since he is from your brethren, from the midst of thee. Similarly, in my opinion, like unto me means that he will be established to be a prophet of the Eternal²⁰⁵I Samuel 3:20. and you will believe in him just as you believe in me. I will yet explain this.²⁰⁶In the following verse.

ולכה איפוא, as for you, now מה אעשה, what can I do? What kind of a blessing remains for you after all this? The formulation is similar to Isaiah 22,16 מה לך איפוא, “what have you here?”