Tafsiran yang Mengutip untuk Yesaya 41:27

רִאשׁ֥וֹן לְצִיּ֖וֹן הִנֵּ֣ה הִנָּ֑ם וְלִירוּשָׁלִַ֖ם מְבַשֵּׂ֥ר אֶתֵּֽן׃

Yang pertama yang datang ke Sion akan berkata, “Lihatlah, inilah mereka!” dan kepada Yerusalem Aku akan memberikan seorang pembawa kabar baik.

Rabbeinu Bahya

ויצא הראשון אדמוני, “the first one emerged all reddish looking.” According to Bereshit Rabbah 63,8 the performance of the commandment to take the Lulav and Etrog on the first day of Sukkot (Leviticus 23,40) and to give thanks to G’d for His bounty is the reason that G’d appeared to the Jewish people first, demands payment (for their sins) “from the first one,” “builds for them first,” “brings them (to the Holy Land) first”. The fact that G’d appeared to the Jewish people first is derived from Isaiah 44,6 אני ראשון ואני אחרון; the fact that G’d enacts payment from the first one, i.e. Esau first, is derived from our verse i.e. ויצא .הראשון אדמוני“He builds for them first,” is a reference to the Holy Temple as we know from Jeremiah 17,12 כסא כבוד מרום מראשון, “O Throne of Glory exalted from the first.” The fact that G’d brings the redeemer to the Jewish people first, is attested to by Isaiah 41,27 ,ראשון לציון הנה הנם ולירושלים מבשר אתן, “the things predicted to Zion originally, behold they are here! And again I send a herald to Jerusalem.” [I am not sure why our author brings this Midrash unless it is to demonstrate that the word ראשון, “first,” does not necessarily imply an advantage, such as when G’d demands an accounting for his sins from Esau first because he emerged first from Rivkah’s womb. Ed.]
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