תַּ֤חַת בָּשְׁתְּכֶם֙ מִשְׁנֶ֔ה וּכְלִמָּ֖ה יָרֹ֣נּוּ חֶלְקָ֑ם לָכֵ֤ן בְּאַרְצָם֙ מִשְׁנֶ֣ה יִירָ֔שׁוּ שִׂמְחַ֥ת עוֹלָ֖ם תִּֽהְיֶ֥ה לָהֶֽם׃
Sebagai ganti rasa malumu yang berlipat ganda, dan karena mereka selalu bersorak: “Kehinaan adalah bagian mereka”, maka di negeri mereka, mereka akan mewarisi bagian dua kali lipat; sukacita abadi akan menjadi milik mereka.
Malbim
Accordingly, Bildad recommends to Job that he should hold fast, (Daniel 11:1) place his trust in God (Psalms 21:8) and plead with Him (2 Kings 1:13). For then in place of his suffering his portion will rejoice (Isaiah 61:7) and in the end he will flourish tremendously (Job 8:7). (Ch.8:17, 8:21-22).3Malbim's introduction to Bildad's speech is more reminiscent of the ideas of some of the later Stoics, e.g. Seneca On Providence, than of the Talmudic tradition or Kabbalah with whom Malbim identifies Bildad.
Rashi
neither shall the hand of the wicked cause me to wander from my place when I return to inherit a double [portion]: my portion and the portion of the wicked man, in the goodness, as the matter that is stated (in Isa. 61:7): “Therefore, in their land they shall inherit twofold.” And then...
Chidushei Agadot
It is written (Isaiah 61:7), "therefore in their land they shall inherit double, etc.": And the end of the verse is, "Joy shall be forever (leolam, which can also mean, for the world), etc.," - meaning for the world to come, since it is called the 'land of the living.' And with the wicked, it is written (Jeremiah 17:18), "And destroy them with double destruction" - and that is Geihinnam in the world to come.