Tafsiran yang Mengutip untuk Yosua 7:5

וַיַּכּ֨וּ מֵהֶ֜ם אַנְשֵׁ֣י הָעַ֗י כִּשְׁלֹשִׁ֤ים וְשִׁשָּׁה֙ אִ֔ישׁ וַֽיִּרְדְּפ֞וּם לִפְנֵ֤י הַשַּׁ֙עַר֙ עַד־הַשְּׁבָרִ֔ים וַיַּכּ֖וּם בַּמּוֹרָ֑ד וַיִּמַּ֥ס לְבַב־הָעָ֖ם וַיְהִ֥י לְמָֽיִם׃

Orang-orang Ai menewaskan kira-kira tiga puluh enam orang dari antara mereka. Mereka mengejar orang-orang itu dari depan pintu gerbang sampai mereka hancur berantakan, lalu menewaskan mereka di lereng. Maka tawarlah hati rakyat dan menjadi seperti air.

Or HaChaim

וישב ממנו שבי, "and took a captive from amongst them." We need to explain why the Israelites did not appear troubled by the fact that they suffered a defeat at the hands of a single Canaanite nation. We could have expected them to extrapolate that if a single Canaanite nation could inflict a defeat upon them, what would happen when they would face all seven Canaanite nations? After all, we find precisely such a reaction by Joshua when he suffered a defeat at the hands of the inhabitants of the town of Ai (Joshua 7,5-9).
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Or HaChaim

He emphasised the word הוא, "he," to make clear that the fact that Joshua marches at the head was crucial. When the army of Israel [a small contingent of about 3.000 men. Ed.] suffered a defeat at the town of Ai (Joshua 7,5-15) and there were about 36 Jewish casualties, Joshua is reported as falling on his face complaining to G'd. One of the reasons cited by the Talmud Sanhedrin 44 for this defeat was that Joshua had not been at the head of that army contingent. He had not considered the objective as deserving his personal attention. Moses here stresses that it is Joshua's task to walk in front of the army.
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Rabbeinu Bahya

להושיע אתכם, “to save you.” This promise refers to total salvation, i.e. that the Israelites would not suffer casualties in their war of conquest against the seven Canaanite nations. It will be just like the punitive campaign against Midian when not a single Israelite soldier was even hurt (Numbers 31,49). It is customary that even victorious armies sustain many casualtis in battle. A war fought as a divine commandment is one when the people carrying out the commandments will prove immune. This is why Joshua was so upset when in the first battle of Ai his army sustained 36 casualties (Joshua 7,5-7). Actually, according to a commentary in Sanhedrin 44, the “36” casualties were merely a single soldier named Yair ben Menashe, who was such an outstanding person that he was considered as equivalent to 36 members of the 71-member Sanhedrin.
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Rashi

and broke I made breaks in it [the sea] all around to keep it back within them, and they are its boundary, which it shall not pass, as in (Joshua 7:5), “and they pursued them until the quarries (השברים)” which are the ditches around the city.
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