Rujukan Silang & Bagian Terkait Mazmur 119:126

Did you fix set times for Torah study? That is what they ask him in the world to come, as it is written in the chapter [entitled] BeMeh Madlikin. But at the beginning of Midrash Shmuel: Rabbi Pinchas and Rabbi Chilkiyah said in the name of Rabbi Simon, “One who makes his Torah study set times rescinds the covenant.” And what is his reason? It is time to act for the Lord; they have rescinded Your Torah (Psalms 119:126). However, this is ostensibly difficult. For that which they ask him in the world to come is “Did you fix set times for Torah study!” So how could they say, “he rescinds the covenant?” However, Rabbi [Yaakov Pardo, the author of] Mishkenot Yaakov has already explained – as is explained in the commentary on Midrash Shumuel that was printed in Amsterdam – that if a man must engage in business to support his household and his children or he is involved with the needs of the community, that is someone who must set fixed times for Torah study, and not let the time that he has set to study pass by. And for this man, it is enough that he set fixed times for Torah study, and he [thereby] fulfills his obligation. But if he has several hours that he does not have any occupation, yet he spends days and nights in laughter, strolling and wasteful things and [tries to] exempt himself with that which he studies a certain fixed time – it is about this and that which is similar to it that they said, “One who makes his Torah study set times rescinds the covenant.” And these words are correct and true.
And Rabbi Menashe Azariah [of Fano], may his memory be blessed, explained that he should set his fixed time and not switch; today at one time and tomorrow at another time. However, if he fixed a time and studied; and afterward, he studied several more times, behold that is praiseworthy.