Rujukan Silang & Bagian Terkait Mazmur 29:11

10. Sukkah In Chapter Five of Batra (Bava Batra 75a:6): Rabbi Yochanan said, "In the future, the Holy One, Blessed be He, will prepare a sukkah for the righteous from the skin of the leviathan [...] If one is deserving, a sukkah is prepared for him; if one is not deserving, a tziltzal [shade] is prepared for him." And Rashi explained, a sukkah is a roof and four partitions; a shade is a roof without partitions. And Rabbi [Chaim Abulafia, the author of] Yashresh Yaakov, page 105b, explains in the name of our master, the teacher, Rabbi Baruch Barzilai that Torah scholars will merit a fit sukkah of a room and partitions, but those who [just] fulfill commandments will only merit a roof without partitions. And that is [based on] that which they, may their memory blessed, said (Yalkut Shimoni 935:1), "In the future, the Holy One, blessed be He, will prepare the sukkah of those who perform commandments adjacent to the Torah scholars." And that is because we have established that the excess [covering] that goes beyond the sukkah is considered like a sukkah (Sukkah 19a). There is an opinion that says [only] in front of it, and there is an opinion that says [only] in back of it. [But] everyone holds that the sukkah protects the excess on one side, to make it fit [as a sukkah]. That is why He arranges [it] adjacent to the Torah scholars, to make it fit, since they don't have partitions to make it fit. This is the essence of his words, may he be blessed. And even though one can argue with his words, may he be blessed, the idea is sweet. And the crown of my head, my father, my teacher, may his memory be a blessing for life in the world to come, would say in his introduction to the Yalkut Reuveni that one who supports a Torah scholar will be taught Torah by him in the world to come. And now it works well, since his place is reserved adjacent to the Torah scholar. As he, too, is a valiant one who [will] know the Torah. And this is how he would explain, The Lord shall grant strength to His people (Psalms 29:11) — in the future, to the one who supports the Torah scholar. Hence the Lord shall bless His people with peace. For if this were not so, it would be a great distress to dwell there, as he would not know what the rabbis say. And see Midbar Kedemot, Section 49:36.