אִשָּׁ֣ה תְאָרֵ֗שׂ וְאִ֤ישׁ אַחֵר֙ ישגלנה [יִשְׁכָּבֶ֔נָּה] בַּ֥יִת תִּבְנֶ֖ה וְלֹא־תֵשֵׁ֣ב בּ֑וֹ כֶּ֥רֶם תִּטַּ֖ע וְלֹ֥א תְחַלְּלֶּֽנּוּ׃
Engkau akan bertunangan dengan seorang perempuan, tetapi laki-laki lain akan tidur dengannya; engkau akan membangun rumah, tetapi tidak akan mendiaminya; engkau akan menanam kebun anggur, tetapi tidak akan menikmati buahnya.
Jeremiah
Lève les yeux vers les collines et regarde: où ne t’es-tu pas abandonnée? Pour eux, tu te postais sur les routes comme fait le Bédouin dans le désert, et ainsi tu as souillé le pays par tes débauches et ton inconduite.
Tosefta Megillah
One who leads the responsive recitation of the Shema, or blesses over fruit or over matzah, behold, he should not answer "amen" after himself. If he answered ["amen" after his own prayer], behold, this is how ignoramuses act. We do not answer with either an "orphaned amen"*i.e., where one does not know to what blessing he is saying "amen", or a "truncated [amen]"*where one does not pronounce the entire word. Ben Azzai says, one who answers with an "orphaned amen" -- his children will be orphaned; with a "truncated [amen]," his days will be truncated. But whoever prolongs [his amen], his days and years will be prolonged.
Tosefta Sotah
Twice he goes out and speaks with them: Once at the border, and once about the regulations of war. That which is on the border, what does he say? "Go forth and hearken to the words of the [anointed] priest." That which is about the regulations of war, what does he say (Deut. 20:5)? "Who is the man who has built a new house and did not inaugurate it? Let him go forth and return to his home." [If] his house it fell down and he built it [again], behold, that one returns. Rabbi Yehuda says, if he added anything new to it, he returns, and if not, he does not return. Rabbi Eliezer says, the people of Sharon did not have to return to their homes because they renovate them one time every sabbatical cycle.